Category: Northern Cheyenne culture

Lessons from the Big Freeze

Posted on by Marcha's Two-Cents Worth in Indian Reservations, Indigenous People Day, Native American Day, Native American Heritage Month, Native American history, Native Americans, Northern Cheyenne culture

In February 2021 Texas temperatures plunged into the single digits. This historic freeze also brought an ice storm. Such frigid weather is far from normal in the Lone Star State. Usually we’re enjoying paper-whites blooming and planning our spring garden. We don’t have snow plows standing by and our homes are not designed for extreme cold. Rather we typically worry more about the heat!

This picture of the paper-whites was taken the day before the historic storm rolled in. You can see what they looked like afterward in the last picture below where their remains are by the birdbath behind the water tank.

Over 700 died during this freeze when the power grid nearly failed. The only way to keep it operating was to have blackouts and rolling blackouts. A tremendous amount of bad decisions at numerous levels caused this weather event to be far worse than it should have been. I could go on and on about what those bad decisions and mistakes were, but I want to focus on my own experience.

Fortunately, I’m pretty much a “homebody” and don’t go out much. I usually have plenty of food on hand since I only shop every couple of weeks.

I also believe in being as self-sufficient as possible. I have a propane stove that works just fine with no power as well as a few other items that were helpful. As noted earlier, being cold is not usually an issue here.

I have a fireplace and had some firewood. The power was out for 14 hours and during that time the house got pretty chilly, but the fireplace saved the day. When the rolling blackouts started, they were on a schedule so when the power was on you ran the heater and anything else, then braced for the next outage.

At one point there was only a trickle of running water. I live in a community that comprises several vacation homes. Any of these empty homes that hadn’t turned off their water at the meter had ruptured pipes. Some who were home also had ruptured pipes that flooded their entire home. Plumbing here is often in the ceiling and not insulated for such extreme temperatures.

I had an on-demand water heater mounted on the outside of my house. My efforts to protect it were vain with no power. Thus, the pipes froze and ruptured. A few days later when things started to thaw out, I went out my backdoor to take something to the trash can and found a mini-Niagara Falls spewing from it.

I hightailed it to the meter to turn it off and was lucky enough to have my plumber driving by at the time. Long story short, it took three weeks to get a new water heater installed. Needless to say, that was 3 weeks without running hot water. Taking sponge baths courtesy of a spaghetti pot with water heated on my propane stove (thank heaven for that!) was definitely different that my usual warm, cozy showers.

There was actually a similar freeze this past February, but not as severe. The power stayed on and my new water heater, which has a built-in heater, survived. I learned a lot during that week in 2021. I hope to think I’m better prepared now.

However, it was a sobering thought that there are many people in the USA who live with no heat and no running water as a matter of course. The majority of these people live on Indian Reservations. If there’s an ethnic group in this country who has been forgotten it’s the indigenous people who occupied this great land for millennia before the white man “discovered” it. Other races have a variety of valid complaints, but none compare to what was done to Native Americans.

I’m not going to enumerate what those offenses were other than the obvious ones: stealing their land and attempted genocide. If you can find it in your heart to help these people, this blog from a few years ago lists 20+ ways you can make a difference. 

The entire month of November is Native American Heritage Month. The point of these designations is to highlight something that deserves attention coupled with an opportunity to learn more. One way to learn more about Native American culture, or more specifically the Northern Cheyenne, is to read our multi-award winning books in the Dead Horse Canyon saga!

The most gratifying review we ever received was from Asher Syed on behalf of Readers’ Favorite who gave us 5-stars and said, “The depth of ethnology packed into both novels is meticulously researched and beautifully detailed. Fox and Risingsun are a dream team with this saga.”

Get your copy today!

Sweet Medicine: Cheyenne Culture Hero

Posted on by Marcha's Two-Cents Worth in Book Reviews, Indigenous wisdom, Native American Day, Native American history, Native American Prophecy, Native Americans, Northern Cheyenne culture, spirituality, Story excerpts
Image Credit Pixabay

Today we recognize September 23, 2022, as Native American Day, the perfect time to honor Cheyenne Culture Hero, Sweet Medicine.

As with most tales preserved by oral tradition, there are different versions regarding Sweet Medicine’s origin. One version (from Cheyenne Memories by John Stands in Timber and Margot Liberty) tells of a young woman who lived with her parents. She had a dream where someone said, “Sweet Root will come to you, because you are clean, and a young woman.” She thought it was just a dream, but it repeated the next three nights. At this point she told her mother who said it was nothing and not to worry.

But as time passed, she began to feel as if she were expecting a baby, which her parents noticed as well. Yet this made no sense, since she never met anyone, other than the voice in the dreams.

When it was time to give birth, she left the village and went down by a creek where she built a small shelter and had a baby boy. Rather than take him home, however, she left him there, since she and her parents were ashamed.

Later that day an old woman was down by the creek collecting rye grass as bedding when she heard the baby crying. She found him and brought him home. Her husband was very happy and said “That’s our grandson. And his name shall be Sweet Medicine.”

The similarities to the virgin birth of Christ are hard to miss. Perhaps this shows a Christian influence creeping into later versions of the story. The Cheyenne’s high moral standards encouraged their women to be virtuous, so would embrace such a detail.

(If you’re a fan of The History Channel’s Ancient Aliens program, you may notice parallels to UFO abduction stories, many of which date back centuries. Native American connections with extraterrestrial visitors are well-documented, including Nancy Red Star’s book, Star Ancestors.)

The version of Sweet Medicine’s beginnings in George Bird Grinnell’s The Cheyenne Indians: Their History and Ways of Life (Volume II) is less dramatic. It states that Sweet Medicine was the second born child of a married woman, but nonetheless a very unusual child and individual.

Sweet Medicine was said to have performed various miracles, from conjuring up a buffalo calf when the tribe was hungry, to being able to elude pursuit by covering vast distances in record time, i.e., shades of Superman’s ability “to leap tall buildings in a single bound.”

Specific laws and ceremonies were among his most important contributions to Cheyenne culture. He organized the original four warrior societies, Swift Foxes, Elks, Red Shields, and Bowstrings. He instituted a sophisticated leadership structure that included ten chiefs from each of the four societies, plus four “old man chiefs,” one of whom carried the sacred medicine bundle he gave them. This brought stability to the Cheyenne that other tribes lacked.

“You chiefs are peacemakers. Though your son might be killed in front of your tepee, you should take a peace pipe and smoke. Then you would be called an honest chief. You chiefs own the land and the people. If your men, your soldier societies, should be scared and retreat, you are not to step back, but take a stand to protect your land and your people.“

He admonished chiefs to be examples of peace and courage. As stated in Cheyenne Memories, Sweet Medicine said, “Listen to me carefully, and truthfully follow up my instructions. You chiefs are peacemakers. Though your son might be killed in front of your tepee, you should take a peace pipe and smoke. Then you would be called an honest chief. You chiefs own the land and the people. If your men, your soldier societies, should be scared and retreat, you are not to step back, but take a stand to protect your land and your people.”

Generosity was another requirement imposed on chiefs. “When you meet someone, or he comes to your tepee asking for anything, give it to him. Never refuse. Go outside your tepee and sing your chief’s song, so all the people will know you have done something good.”

The four Sacred Arrows were another gift along with the sacred medicine bundle. Two arrows were for hunting and two for war, a detailed ceremony provided for renewing their power, which was lost should a Cheyenne murder a member of the tribe.

He taught the complex ceremony known as the Massaum, a.k.a. Animal or Crazy Dance, which bears some resemblance to an origin story among Plains Indians referred to as “The Great Race.”  The Wolves of Heaven by Karl H. Schlesier is a comprehensive work focused on the Massaum. As an anthropologist, Schlesier places the ceremony’s origins, and thus Sweet Medicine, in the 500 – 300 BCE timeframe.

So where did Sweet Medicine gain his profound wisdom?

The legend states that Sweet Medicine and his wife disappeared for four years, which was spent deep inside the Sacred Mountain where they were taught by spiritual beings known as maiyun. (This is very similar to stories about other important spiritual leaders as expressed on Ancient Aliens, Season 18/Episode 20, “Secrets of Inner Earth.”)

Thus, the tradition arose of fasting on the Sacred Mountain for four days to commune with the holy people. Bear Butte in South Dakota is the Cheyenne’s Sacred Mountain while other tribes have their own versions. There are numerous references to Devil’s Tower in Wyoming in these stories, another location infamous for UFO sightings, as immortalized in Steven Spielberg’s 1977 movie, Close Encounters of the Third Kind.

Cheyenne Sacred Mountain, a.k.a. Bear Butte, South Dakota

Before Sweet Medicine died at a very old, but undetermined age, he gave his final address, which included admonitions along with a prophesy:

“I have brought you many things, sent by the gods for your use. You live the way I have taught you and follow the laws. You must not forget them, for they have given you strength and the ability to support yourselves and your families.

“There is a time coming, though, when many things will change. Strangers called Earth Men will appear among you. Their skins are light-colored, and their ways are powerful. They clip their hair short and speak no Indian tongue. Follow nothing that these Earth Men do, but keep your own ways that I have taught you as long as you can.

Image credit Pixabay

“The buffalo will disappear, at last, and another animal will take its place, a slick animal with a long tail and split hoofs, whose flesh you will learn to eat. But first there will be another animal you must learn to use. It has a shaggy neck and tail almost touching the ground. Its hoofs are round. This animal will carry you on his back and help you in many ways. Those far hills that seem only a blue vision in the distance take many days to reach now; but with this animal you can get there in a short time, so fear him not. Remember what I have said.

“But at last you will not remember. Your ways will change. You will leave your religion for something new. You will lose respect for your leaders and start quarreling with one another. You will lose track of your relations and marry women from your own families. You will take after the Earth Men’s ways and forget good things by which you have lived and in the end become worse than crazy.

“I am sorry to say these things, but I have seen them, and you will find that they come true.”

So who exactly was Sweet Medicine?

A real person?

Or no more than another figure in the realm of folklore and mythology?

We may never know, but his prophesy’s accuracy is pretty hard to ignore.

Things Are Getting A Bit Crowded…

Posted on by Marcha's Two-Cents Worth in Book Reviews, Native American Heritage Month, Native American history, Native Americans, Northern Cheyenne culture, Uncategorized

…BUT IN A GOOD WAY.

An author never knows how a sequel will be received in a contest. Without the backstory presented in the previous book, the judges may be lost or unimpressed, thinking there are too many unanswered questions. All you can do when you submit it is cross your fingers and hope for the best.

Clearly, this was not a problem with Return to Dead Horse Canyon: Grandfather Spirits. So far it has done as well as its precursor, plus winning a Firebird Book Award, but The Curse of Dead Horse Canyon: Cheyenne Spirits was not entered in that particular competition.

Each of the awards is described on the book page, so I won’t repeat that information here. While winning another award is always a good day for authors, the one that impressed me the most was the wonderful review rendered by Asher Syed on behalf of Readers’ Favorite.

It was beyond gratifying to see that he comprehended the message Pete and I were trying to convey. Not only that, but that he actually went back and read the first book when that was not required. Yet, he did so, and provided very complimentary comments about that as well. Calling us a “dream team” truly made that day and several since! To be perfectly honest, it made me cry.

Many thanks to the various individuals who have read our work and provided us with such valued feedback. Nothing makes all the work more worthwhile than being recognized by complete strangers. Thank you, one and all.

Our goal with this ongoing saga is to provide readers with a glimpse of the beautiful Northern Cheyenne culture about which most know little, if anything. Pete and I are learning more about it as well. The conclusion to this trilogy is in work with the goal to be well underway by the time we celebrate Native American Heritage Month in November. The challenge upon us is to make the conclusion even better than the first two installments.

That, my friends, is a daunting task.