Review of “Memories of MK-ULTRA: Journey of Discovery from Darkness to Deliverance” by Bill Yarborough

This book deserves to be a Best Seller for more reasons than I can count. For one thing, it’s informative. If you’ve never heard of MK-ULTRA, this will give you a close-up-and-personal view of what it was about.  If you’re naive or unaware of some of the things that the U.S. Government has done, then it’s going to enlighten you in that area, also.

Indigenous people were not the only people the government lied to and abused. Many of their own natural-born citizens were used in experiments, often without their knowledge, much less consent.

Previous to reading this story I knew the basics of this program, specifically that it involved the CIA following up on work in mind-control techniques conducted by the Nazis during WWII. That alone, much less being highly classified, should be enough to demonstrate it was nothing short of evil. ย 

I happened upon this book at an opportune time. Based on what I knew, I used MK-ULTRA as a backstory for a character in my latest book, “Revenge of Dead Horse Canyon: Sweet Medicine Spirits – Novavose.”

Oddly enough, while writing the story, MK-ULTRA arrived at my muse’s bidding and I wondered if it was a credible explanation for one of the character’s idiosyncrasies. My research seemed to validate it, but it was gratifying when nothing in this story contradicted what I’d assumed. Numerous scenarios in this book fit my character’s odd traits perfectly.ย  Synchronicity, perhaps?

Actually, I have some very sharp muses who lead me to all sorts of things that turn out to be accurate and a perfect fit for the plot. Which is what I love about writing fiction.

The fact that the author is an MK-ULTRA survivor says it all. While written as a novel, the level of detail is such that its reality is inescapable. It pulls you right in, moving along at a fast pace and alternating between Tommy Matthews’ life after being subject to their experiments and flashbacks indicating what was done to him to motivate it.

While all the antagonists in the story are certainly evil, some are darker than others. From the purely scientific side, understanding how the brain and memory work is fascinating, useful data. It helps psychiatrists understand and help their patients. But when it turns to controlling another person’s life by programming them as an innocent child to pursue a malevolent destiny it’s another story. Using torture such as isolation, hallucinatory drugs, electric shock, and ritual sexual abuse to achieve it definitely treads on criminal as well as unethical ground.

Preventing this sort of thing is what the post-WWII Nuremburg Trials were all about!

It was fascinating to read of Tommy’s perceptions, then learn how that particular impression was programmed into him in the next chapter. One question that ran in the back of my mind was how on earth could responsible parents subject their children to such experiments? This was clarified by the end, which made it even more tragic. Some people simply should not be allowed to have children.

Yet who is qualified to define the criteria? Years ago, Indigenous people were subjected to forced sterilization as a means of genocide. Again, by the U.S. Government. See what I mean? Who decides who’s qualified to be a proper parent? Certainly not the government!

If brain research tell us anything, it’s that there are other realities outside the corporeal world and that “consciousness” goes beyond what is visible with our natural eyes. Aliens, UFOs, remote viewing, prophecy, shamanism, near-death experiences (NDEs), and everything else defined as “paranormal” are elusive when it comes to scientific investigation. Thus, closed-minded people dismiss them as hoaxes, imagination, superstitions, and so forth.

While this story did not emphasize the paranormal, there were enough references to sense its presence, which gave it all the more interest. My jaw literally dropped when I read the last sentence in Chapter 76.

When the three children grow up and start to remember and compare notes, it’s impossible to put the book down. I’m not a fan of “horror stories” and elements in this story fall into that realm, some downright gruesome, cruel, and heartbreaking. While it’s shocking that these innocent children and numerous others were subjected to these horrific experiments, the author presented them in an objective, journalistic way rather than exploit them in a graphic, gratuitous manner. Nonetheless, you cannot “unsee” what was revealed.

Anyone who doesn’t believe that a battle for the minds and souls of men has existed for millennia  needs to read this book. If you know nothing about MK-ULTRA you are likely to be shocked. But being blind to unpleasant realities is what allows evil to persist, often right beneath our noses.

You can get a copy here: https://www.amazon.com/Memories-MK-Ultra-Discovery-Darkness-Deliverance/dp/1963844262/

Review of “Skinwalkers” by Tony Hillerman

After binge watching the first two seasons of Dark Winds with my granddaughter, I wanted to see what the Hillerman books are like. I chose this one hoping for the mystery and intrigue seen in the TV rendition of another novel in the series, “Listening Woman,” which comprised the basis for the first season.

The story centers around three murders that Navajo Tribal Police Lieutenant, Joe Leaphorn, is trying to connect and solve. Someone has also tried to kill Officer Jim Chee by firing a shotgun into his trailer. Strange bone beads are found in the victims, one of which is also found in Chee’s trailer, which are what introduces the possibility of witchcraft into the story.

While I enjoyed it, it lacked the creepy sense of magic I expected. It had plenty of plot twists and the usual suspense regarding “whodunnit” but didn’t quite measure up to what I was hoping for, especially with such an intriguing title. Very little was mentioned about those entities, much less sorcery and the dark side of the Navajo culture, other than in a vague, informative way. All it touched on was the belief that such existed and that it may have been behind the murders. Needless to say, this is something that Navajos don’t like to talk about, but makes fascinating stories.

There were a few good tidbits about the Navajo culture, however, such as not mentioning the name of the deceased and “wearing out their name.” The significance of the bone beads was likewise fascinating, but not as creepy or scary with paranormal implications as they could have been described.

No doubt the TV show “The Secret of Skinwalker Ranch” on the History Channel, which is indeed fascinating, gripping, and usually creepier and scarier than this book, is going to send readers to this series and more specifically this particular book. If that’s your motivation, be warned you are likely to be disappointed, as I was.

I may try another book in the series, perhaps a newer one written by Anne Hillerman, Tony’s daughter, who assumed writing the series upon her father’s passing. Far be it from me as a fellow author to criticize books that are best sellers, but as a reader it did not measure up to what I expected. (The problem with being an author yourself is you’re not an unbiased reader anymore, but part editor and part critic.)

This book was written in 1986 and they’ve updated the cover, but I don’t know if they’ve also reprinted it. The hardcover copy I received from an Amazon vendor was clearly used and had a pricetag on it from Goodwill for $4.99 while I paid $17.62.

You can pick up a copy on Amazon here:

or try https://www.bookfinder.com for a better deal on books that are out of print or been around for awhile.

Sure you can trust the government. Just ask an Indian…

The quote above is often attributed to Henry Ford, but in trying to confirm that, I struck out. Several have said something similar and millions agree.

The evidence is in this book, which is both shocking and heartbreaking. Its essence is captured in its subtitle: “The case of 60,000 murdered children and the man who surfaced their fate.”

The author, Kevin Annett, was a priest associated with the United Church in Canada. In the course of his ministry he uncovered evidence of the genocide committed against Native American children in the government sponsored Residential Schools. Witnesses who’d survived the schools told horror stories of children being murdered before their eyes. He proceeded to take it upon himself over the course of decades to expose these crimes and achieve justice for the victims and the survivors. Note that these “schools” weren’t closed down until 1996!

“The day I saw my little brother Benny get beaten to death by a Catholic priest, I prayed to the Great Mystery to someday give me the chance to get justice for him.” — Albert House of the Anishinaabe-Ojibwe nation

Naturally, governments and churches wield their power to protect their own, making exposing their crimes an herculean task. In February 1998 Annett and survivor Harriett Nahanee launched a campaign to publicize the death camp crimes and prosecute those responsible.

This led to the first public inquiry in June 1998. It convened under the auspices of the United Nations affiliate, International Human Rights Association of American Minorities (IHRAAM). IHRAAM recommended to the United National Human Rights Commission that Canada and its churches be formally charged with genocide. But diplomatic pressure  prevented such action and IHRAAM withdrew its statements.

How typical.

Ten years later in 2008 Canada admitted to some of it, yet whitewashed it by indemnifying and exonerating all the guilty parties. Meanwhile, Harriett Nahanee had been murdered in prison.

In 2010 Annett helped found the International Tribunal of Crimes of Church and State (ITCCS) which sponsored the International Common Law Court of Justice (ICLCJ) that tried and convicted Canada and its churches of genocide and compelled Pope Benedict and three Catholic cardinals to resign their offices during 2013. Their success sparked a worldwide movement to establish common law courts and sovereign Republics to replace criminally convicted churches and governments.

Today genocide continues as part of China’s economic penetration of North America to seize oil and gas resources by displacing indigenous communities in northern British Columbia and Alberta. This is being done with the support of the Canadian government, the Royal Canadian Mounted Police (RCMP), and the same churches, which continue to traffic and murder indigenous children. More native people die in police custody in Vancouver than any city in Canada.

Needless to say, you’re not going to hear about any of this in the mainstream media. Anyone who thinks that genocide ended with World War 2 needs to wake up. More information about these incidents can be found at the website https://www.murderbydecree.com

Of course Annett was “punished” for his actions by the United Church by defrocking him as a minister in a shamelessly biased kangaroo court. He was never told what he was accused of, witnesses in his favor were disallowed, and there were clear conflicts of interest with those conducting the hearings. All details of the bogus procedures are described in the book. Furthermore, they paid his wife to divorce him and set out to do everything possible to destroy his life and livelihood.

“Physical assaults and public smears against Kevin increased and his native supporters began to be killed by police or while in jail or in the hospital.” (p. 50)

I can’t begin to summarize the background any better than what is stated in the book and I quote:

“Between the years 1889 and 1996 tens of thousands of indigenous children across Canada were deliberately and systematically murdered by the Crown of England, the Canadian government, and the Roman Catholic, Anglican, and United Church. These killings occurred in internment camps operated by these churches and authorized by the Crown, and deceptively called ‘Indian residential schools.’

“For the first year of their operation, the annual death rate in these camps was between 25% and 70%: A genocidal mortality rate that continued for over half a century. As a result, more than 60,000 of these children died.

“This enormous mortality was caused by a deliberate and continual practice by all the churches of starving children and housing the healthy ones with those sick and dying from tuberculosis and smallpox while denying them medical treatment and any form of care; in short, by a regime of institutionalized germ warfare designed to “find a final solution to the Indian Problem,” according to Duncan Campbell Scott, the Deputy-Superintendent of Indian Affairs, in May, 1910.

“Every crime defined as genocide under international law was perpetrated in these Christian internment camps, including murder, mental and physical torture, starvation, slave labor, systematic beatings, gang rape, sex trafficking, destruction of family, sexual sterilizations, involuntary drug testing, medical experimentation, and daily, mandatory brutality.

“When I was six years old, I saw a little girl killed right in front of me by a nun… The girl she killed…was five years old. The nun kicked her hard in the side of the heck and I heard this terrible snap. She fell to the floor and didn’t move. She died right in front of us. Then the nun told us to step over her body and go to class. That was in 1966.” –Steven H, St. Paul’s Catholic Day School

“These crimes were inflicted on children as young as four years old according to a mandatory death quota and torture regimen established by these churches and the government. The purpose of this operation was genocidal: to exterminate the remaining indigenous nations and seize their lands and resources by killing off or enslaving most of their children.

“From its inception, this genocide was authorized, perpetrated, and concealed by every level of state, judicial, police, and church authority in Canada until the camps officially closed in 1996. The master plan for this genocidal operation was adopted on November 25, 1920 at a meeting in Ottawa of top officials of the Canadian government and the Roman Catholic, Anglican, Presbyterian, and Methodist churches (the latter two being the forerunners of the United Church of Canada, formed in 1925 by an Act of Parliament.”

“The master genocidal plan was made Canadian law by a special Order in Council on July 1, 1920. It required every indigenous child seven years or older to be interned in an ‘Indian school’ or face arrest and imprisonment.”  (p. 11-14)

Unless you’ve had your head in the sand the past few years and/or have a naive and horrendously misplaced trust of government and various powerful institutions including the Vatican and main stream media, this should not come as a surprise. I must say I was nonetheless shocked by the scope and blatant actions of church and state, but had no trouble believing it.

“Richard Rubenstein, a chronicler of the Nazi Holocaust, observed that modern states have the legal power to render their own citizens into stateless people without rights prior to their wholesale destruction.” (p. 6)

The evidence in this book is sickening but irrefutable.

It’s essential for everyone to wake up. Recognize what is going on and that the COVID debacle is more of the same. Indigenous people have been the target for centuries.

Who’s next?

Bear in mind that no one of any skin color, religion, national origin, or ethnicity can be assured that it won’t be them.

One more thing.

For those of you who are white like myself, can you begin to understand why our race is hated?

Get your copy on Amazon here:

Sweet Medicine: Cheyenne Culture Hero

Image Credit Pixabay

Today we recognize September 23, 2022, as Native American Day, the perfect time to honor Cheyenne Culture Hero, Sweet Medicine.

As with most tales preserved by oral tradition, there are different versions regarding Sweet Medicine’s origin. One version (from Cheyenne Memories by John Stands in Timber and Margot Liberty) tells of a young woman who lived with her parents. She had a dream where someone said, “Sweet Root will come to you, because you are clean, and a young woman.” She thought it was just a dream, but it repeated the next three nights. At this point she told her mother who said it was nothing and not to worry.

But as time passed, she began to feel as if she were expecting a baby, which her parents noticed as well. Yet this made no sense, since she never met anyone, other than the voice in the dreams.

When it was time to give birth, she left the village and went down by a creek where she built a small shelter and had a baby boy. Rather than take him home, however, she left him there, since she and her parents were ashamed.

Later that day an old woman was down by the creek collecting rye grass as bedding when she heard the baby crying. She found him and brought him home. Her husband was very happy and said “That’s our grandson. And his name shall be Sweet Medicine.”

The similarities to the virgin birth of Christ are hard to miss. Perhaps this shows a Christian influence creeping into later versions of the story. The Cheyenne’s high moral standards encouraged their women to be virtuous, so would embrace such a detail.

(If you’re a fan of The History Channel’s Ancient Aliens program, you may notice parallels to UFO abduction stories, many of which date back centuries. Native American connections with extraterrestrial visitors are well-documented, including Nancy Red Star’s book, Star Ancestors.)

The version of Sweet Medicine’s beginnings in George Bird Grinnell’s The Cheyenne Indians: Their History and Ways of Life (Volume II) is less dramatic. It states that Sweet Medicine was the second born child of a married woman, but nonetheless a very unusual child and individual.

Sweet Medicine was said to have performed various miracles, from conjuring up a buffalo calf when the tribe was hungry, to being able to elude pursuit by covering vast distances in record time, i.e., shades of Superman’s ability “to leap tall buildings in a single bound.”

Specific laws and ceremonies were among his most important contributions to Cheyenne culture. He organized the original four warrior societies, Swift Foxes, Elks, Red Shields, and Bowstrings. He instituted a sophisticated leadership structure that included ten chiefs from each of the four societies, plus four “old man chiefs,” one of whom carried the sacred medicine bundle he gave them. This brought stability to the Cheyenne that other tribes lacked.

You chiefs are peacemakers. Though your son might be killed in front of your tepee, you should take a peace pipe and smoke. Then you would be called an honest chief. You chiefs own the land and the people. If your men, your soldier societies, should be scared and retreat, you are not to step back, but take a stand to protect your land and your people.

He admonished chiefs to be examples of peace and courage. As stated in Cheyenne Memories, Sweet Medicine said, “Listen to me carefully, and truthfully follow up my instructions. You chiefs are peacemakers. Though your son might be killed in front of your tepee, you should take a peace pipe and smoke. Then you would be called an honest chief. You chiefs own the land and the people. If your men, your soldier societies, should be scared and retreat, you are not to step back, but take a stand to protect your land and your people.”

Generosity was another requirement imposed on chiefs. “When you meet someone, or he comes to your tepee asking for anything, give it to him. Never refuse. Go outside your tepee and sing your chief’s song, so all the people will know you have done something good.”

The four Sacred Arrows were another gift along with the sacred medicine bundle. Two arrows were for hunting and two for war, a detailed ceremony provided for renewing their power, which was lost should a Cheyenne murder a member of the tribe.

He taught the complex ceremony known as the Massaum, a.k.a. Animal or Crazy Dance, which bears some resemblance to an origin story among Plains Indians referred to as “The Great Race.” ย The Wolves of Heaven by Karl H. Schlesier is a comprehensive work focused on the Massaum. As an anthropologist, Schlesier places the ceremony’s origins, and thus Sweet Medicine, in the 500 – 300 BCE timeframe.

So where did Sweet Medicine gain his profound wisdom?

The legend states that Sweet Medicine and his wife disappeared for four years, which was spent deep inside the Sacred Mountain where they were taught by spiritual beings known as maiyun. (This is very similar to stories about other important spiritual leaders as expressed on Ancient Aliens, Season 18/Episode 20, “Secrets of Inner Earth.”)

Thus, the tradition arose of fasting on the Sacred Mountain for four days to commune with the holy people. Bear Butte in South Dakota is the Cheyenne’s Sacred Mountain while other tribes have their own versions. There are numerous references to Devil’s Tower in Wyoming in these stories, another location infamous for UFO sightings, as immortalized in Steven Spielberg’s 1977 movie, Close Encounters of the Third Kind.

Cheyenne Sacred Mountain, a.k.a. Bear Butte, South Dakota

Before Sweet Medicine died at a very old, but undetermined age, he gave his final address, which included admonitions along with a prophesy:

“I have brought you many things, sent by the gods for your use. You live the way I have taught you and follow the laws. You must not forget them, for they have given you strength and the ability to support yourselves and your families.

“There is a time coming, though, when many things will change. Strangers called Earth Men will appear among you. Their skins are light-colored, and their ways are powerful. They clip their hair short and speak no Indian tongue. Follow nothing that these Earth Men do, but keep your own ways that I have taught you as long as you can.

Image credit Pixabay

“The buffalo will disappear, at last, and another animal will take its place, a slick animal with a long tail and split hoofs, whose flesh you will learn to eat. But first there will be another animal you must learn to use. It has a shaggy neck and tail almost touching the ground. Its hoofs are round. This animal will carry you on his back and help you in many ways. Those far hills that seem only a blue vision in the distance take many days to reach now; but with this animal you can get there in a short time, so fear him not. Remember what I have said.

“But at last you will not remember. Your ways will change. You will leave your religion for something new. You will lose respect for your leaders and start quarreling with one another. You will lose track of your relations and marry women from your own families. You will take after the Earth Men’s ways and forget good things by which you have lived and in the end become worse than crazy.

“I am sorry to say these things, but I have seen them, and you will find that they come true.”

So who exactly was Sweet Medicine?

A real person?

Or no more than another figure in the realm of folklore and mythology?

We may never know, but his prophesy’s accuracy is pretty hard to ignore.

Things Are Getting A Bit Crowded…

…BUT IN A GOOD WAY.

An author never knows how a sequel will be received in a contest. Without the backstory presented in the previous book, the judges may be lost or unimpressed, thinking there are too many unanswered questions. All you can do when you submit it is cross your fingers and hope for the best.

Clearly, this was not a problem with Return to Dead Horse Canyon: Grandfather Spirits. So far it has done as well as its precursor, plus winning a Firebird Book Award, but The Curse of Dead Horse Canyon: Cheyenne Spirits was not entered in that particular competition.

Each of the awards is described on the book page, so I won’t repeat that information here. While winning another award is always a good day for authors, the one that impressed me the most was the wonderful review rendered by Asher Syed on behalf of Readers’ Favorite.

It was beyond gratifying to see that he comprehended the message Pete and I were trying to convey. Not only that, but that he actually went back and read the first book when that was not required. Yet, he did so, and provided very complimentary comments about that as well. Calling us a “dream team” truly made that day and several since! To be perfectly honest, it made me cry.

Many thanks to the various individuals who have read our work and provided us with such valued feedback. Nothing makes all the work more worthwhile than being recognized by complete strangers. Thank you, one and all.

Our goal with this ongoing saga is to provide readers with a glimpse of the beautiful Northern Cheyenne culture about which most know little, if anything. Pete and I are learning more about it as well. The conclusion to this trilogy is in work with the goal to be well underway by the time we celebrate Native American Heritage Month in November. The challenge upon us is to make the conclusion even better than the first two installments.

That, my friends, is a daunting task.

“Return to Dead Horse Canyon: Grandfather Spirits” Updates

I am pleased to report that “Return to Dead Horse Canyon: Grandfather Spirits” has been awarded a 5-star review by Readers’ Favorite. Recognition such as this is always highly appreciated by authors, especially from a professional reviewer when it contains such complimentary comments. Here is what reviewer, Asher Syed, had to say:

“Return to Dead Horse Canyon: Grandfather Spirits” by Marcha Fox and Pete Risingsun is a conspiracy suspense novel and the second book in the Dead Horse Canyon Saga, preceded by the seriesโ€™ critically acclaimed and award-winning first book, “The Curse of Dead Horse Canyon: Cheyenne Spirits.”

Two characters drive this saga, a widow named Sara Reynolds whose husband Bryan was murdered, and she very nearly along with him, after discovering corruption at a massive scale; and Charlie Littlewolf, Bryanโ€™s dearest friend, whose connection to the history of the land, his Cheyenne roots and the spirits that reside in both is far deeper than believed.

The mission to avenge Bryanโ€™s murder and get the truth about the governmentโ€™s project out to the public is the driving force behind all of Saraโ€™s actions, no matter how dangerous they are. Charlie shares in this but is also confronted with a battle of conscience, memories, physical and emotional trauma, and the wise words of family, both now and in the past, to reconcile who he has become and who he is meant to be. โ€œUntil you have seen death, you cannot comprehend life. Experience provides the path to understanding which leads to wisdom.โ€

I went into “Return to Dead Horse Canyon” not having read the first book and while it does read comfortably as a stand-alone, after just a couple of chapters I actually went back to read “The Curse of Dead Horse Canyon” before restarting book two. It was an excellent decision. The building of the Cheyenne history is critical to the story and had I not understood Saraโ€™s complete motivation and Charlieโ€™s fully fleshed-out roots, Iโ€™d have missed out on so much more than just a good read.

Saraโ€™s plight is noble and even as she is met with roadblocks at every turn, she is not dissuaded. The peril she faces is amplified and pushed to maximum pacing when she pulls a Snowden-esque rabbit from her hard drive. However, itโ€™s Charlie that is most compelling to me.

My gosh, the depth of ethnology packed into both novels is meticulously researched and beautifully detailed. There are moments of lessons hard learned and realized, a standout being a conversation at his grandfatherโ€™s deathbed and another is when Charlie is finally able to harness a previously dormant and profoundly spiritual faculty. Co-authors Marcha Fox and Pete Risingsun are a dream team with this saga and Iโ€™m really looking forward to the third and final installment of their trilogy.


The fact that this reviewer was so dedicated that he took time to read “The Curse of Dead Horse Canyon: Cheyenne Spirits” first went far beyond expectations in assessing a sequel. Needless to say, this is the kind of review author’s dream of. Many thanks to Mr. Syed for his thoughtful words.

Here’s some additional good news if your Texas library is a member of Biblioboard. If so, you can read this story for free here as part of the Indie Author Project. “The Curse of Dead Horse Canyon: Cheyenne Spirits” is also available there.

If your library is not a member, you can request IAP to invite them to learn more by submitting their name here.

See the many titles available in the Indie Texas collection here.

If you’re an author or know one who might want to consider being included more information can be found here. Librarians seeking more information about the IAP program and how it at can help them reach their patrons is available at this link.

“The Wolves of Heaven: Cheyenne Shamanism, Ceremonies, and Prehistoric Origins” by Karl H. Schlesier

If you’re just learning about the Cheyenne (Tsistsistas), this book is likely to be considerably over your head. I’m glad that I read Book One of Peter J. Powell’s “Sweet Medicine” first, which went into enough detail to make this one a good follow-up, though Powell’s Book Two, which I am currently reading, would have been helpful, too.

The author, Karl Schlesier, is a German anthropologist who did a tremendous job researching the existing body of knowledge on the subject, including that of George Grinnell and Powell, then synthesizing it with his own research to arrive at some interesting and well-founded conclusions.

One thing he establishes is that the Tsistsistas were in the northern Plains from about 500 B.C. to A.D. 800. Their language is in the Algonquian family, which the archaeological record indicates first manifested in North America around 8000 B.C.

So when the Cheyenne claim the land was given to their ancestors thousands of years ago, Schlesier has shown that be true.

The Sacred Mountain (Bear Butte State Park)

Think about that for a moment. He even attributes the huge medicine wheel in Wyoming to the Tsistsistas.

In her book “Braiding Sweetgrass,” Robin Kimmerer pointed out what it meant to be indigenous to an area. Those of us like myself who has lived in numerous locations have difficulty relating to this concept. Yet those who are living in the same town or region where their grandparents or other ancestors were born, lived, and are now buried, may comprehend what that means.

If your entire life, as well as that of generations of your family, has been spent in a specific area, there’s a sense of ownership, attachment, and love for the land and all it represents.

I’ve been a “move-in” various times and the “locals” always scope out newcomers with a jaundiced eye. To an outsider this feels somewhat clannish, projects a sense of seniority or even superiority. They may appear friendly, but you know you’ll always be suspect and never make it into the “inner circle.”

I lived in a small town in Northern Utah for 15 years and was always considered a move-in by those whose great-grandparents founded the town in the 19th century. Where I live now in Central Texas has similar vibe. I shudder to think what it would be if they realized that by birth I’m a Yankee! They think I’m from Houston, but even that doesn’t count.

City folk are suspect, too.

Put yourself in the local’s shoes for a moment. First of all, move-ins change things. For example, they may scoop up land for sale by a local farmer who’s decided to retire. None of his family members are interested in agriculture, so he sells for a good price and retires in town. Good news for the farmer. However, for his neighbors and community at large, what happens when the buyer is a developer who proceeds to put in a large tract of new homes complete with a few shopping centers?

Community development leaders in small towns, who are often likewise move-ins, are often guilty of the same thing. Their goal is to build up the economy and make money. They don’t care that they are forever changing the lifestyle of people whose roots go back a century or more. More than once I’ve purposely moved to a rural location only to have it build up over the years, heading toward the environment I purposely left. Currently, Austin, Texas is creeping closer and closer to my Hill Country retreat. I wasn’t born here, but I don’t like it, either.

Now think about the Cheyenne, who’d been given their land by their creator god, Maheo, thousands of years before. Furthermore, the concept of land ownership by indigenous people is entirely foreign. Then one day the white man comes along, tells them they have to leave, and proceeds to call them savages when they fight to keep it.

Thousands of years, folks. Thousands of years.

If some foreigner turned up on your land and told you to leave, what would you do?

So this book validated the fact that the Tsistsistas did indeed occupy the northern Plains, including parts of Montana, North Dakota, and Canada for millennia.

Literally.

The main focus of this book is to describe an ancient ceremony known as the Massaum. Its complexity and production requirements rival any pageant, to say nothing of its symbolism. It’s most basic tenet is that of an earth-giving ceremony, in remembrance of what they were taught by their Creator and how they were told to live. (For comparison, think of how many thousands of times the Christmas Story has been retold in pageants.)

The Tsistsistas summer ceremonial period was timed by the respective heliacal risings of the stars Aldebaran, Sirius, and Rigel. The fifth day of the Massaum began upon Rigel’s rising, a magnificent blue star. The author states, “In the Massaum, the blue star design . . . was painted on the buffalo skull placed on the deep earth on the west side of the wolf lodge and on the faces of [the participants.]

While he never states it explicitly, my conclusion is that this is the design found on the Cheyenne flag, in this case white on a field of blue, with blue the color associated with Maheo. I found this extremely fascinating because I’d wondered what the symbol’s origin was and this fit beautifully.

It also clearly incorporates the cardinal as well as the four sacred directions (southeast, southwest, northwest, and northeast) tended by the maheyuno, the four sacred guardians of the Universe.

How cool is that? Gives it a lot more depth of meaning, other than an unusual geometric design that’s a bit hard to describe.

The author definitely did his homework and painted a fascinating picture of the Tsistsistas as an ancient culture with rich traditions and ceremonies. From time to time he’d digress into the practices of other tribes, which didn’t necessarily add anything to the Cheyenne story other than the interesting fact that indigenous tribes in Siberia share numerous things in common, suggesting similar origins.

This book is not a light, leisurely read any more than Powell’s “Sweet Medicine” volumes unless you love the scholarly details behind Cheyenne culture. If you’re seriously interested, you won’t be disappointed. For me it’s research material for Dead Horse Canyon Book 3 along with a huge pile of other books. I’m one of those crazy authors who enjoys the research phase as much as weaving it throughout the story itself, with various factoids having a way of enriching the plot. If you’re so inclined, you can find it in paperback on Amazon.

Review of Robin Wall Kimmerer’s “Braiding Sweetgrass”

Robin Wall Kemmerer is uniquely qualified to pen this tome. Not only is she a member of the Potawatomi tribe, she also earned a PhD in botany. Her insights from both perspectives are priceless. These pages are filled with thoughts and wisdom entirely different from the white man’s view of life. Rather than being the superior being, Indigenous people see themselves as part of a greater whole.

Everything is alive in some way, whether vegetable, animal, or mineral. When Indigenous people speak of “all my relations” they are not just referring to other humans. The concept of land ownership was incomprehensible to them, making it easy to fall prey to it being virtually stolen. The Creator had given it to the people millennia before. It belonged to everyone.

She recounted the tragic story often told of Indigenous peoples being driven from their land to desolate places no one else wanted. Of children being taken from their parents and sent to government schools where their hair was cut off and mouths washed out with soap if caught speaking their native language. There are two ways to commit genocide–killing the people or eliminating their culture.

Fortunately, in spite of all the damage done and lives lost, their roots were so strong they endured, like a plant seemingly destroyed by a winter freeze.  Native American cultures nationwide are becoming revitalized. The contrast between their teachings and the ways of the white man speaks for itself. Their way is to honor the Earth; the white man’s way is to exploit it.

Like the senseless killing of six million bison strictly for their hides and horns, meat left to rot on the prairie.

Their legendary figure, the Windigo, represents this. Per the author, “The more a Windigo eats, the more ravenous it becomes. It shrieks with its craving, its mind a torture of unmet want. Consumed by consumption, it lays waste to humankind.”

When Indigenous people found a natural resource, whether plant, animal, or mineral, they took no more than half, allowing the remainder to multiply and bless them again. Everything was considered a gift from the Earth, whether food or means to build a shelter.

 Giving thanks for a gift is part of a civilized life and what they define as the Honorable Harvest.  

Have you ever considered that the food you eat gave up its life for you? Plastic-wrapped meat in the supermarket was once a living being. Vegetables as well. What about the trees that gave their lives for the paper products you use so thoughtlessly?

This book had a profound effect on me and how I see the world. It was both inspiring and heartbreaking. So much damage has been done to the Earth through greed and the Windigo mentality there are no easy answers.

Those who promote restoring the environment are often not honorable in their intent. Technologies that harness wind and solar power exploit the Earth in other ways, through the materials required to construct them. The “Great Reset” proposes tenets that may sound good, i.e. “you’ll own nothing but you’ll be happy,” but depriving people of their freedom and in some cases their lives, is likewise deeply flawed. Again it’s about putting power into the hands of a few. UN Agenda 21 explains how this massive societal change is to be accomplished and it’s horrifying to anyone who understands the implications.

Hard times are coming, as both Christian and Native American prophets have foretold for centuries. This book contains much of what must be (re)learned if we are to survive. I find it interesting that this book was first published in 2013, yet now is a best seller.

Clearly its time has come.

You can pick up a copy on Amazon, where it’s also available as an audiobook.

The Words That Come Before All Else

I am reading “Braiding Sweetgrass” by Robin Wall Kimmerer, a citizen of the Potawatomi tribe. The author is not only a Native American–in addition, she has a PhD in botany and is a decorated professor at SUNY. The book’s subtitle is “Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants.” Those nine words don’t even come close to describing the insightful treasures it contains.

In one section she compared the Pledge of Allegiance (noting how Native Americans tend to choke on the phrase “liberty and justice for all”) to the Thanksgiving Address, known as the “Words That Come Before All Else.” The author describes it as the “ancient order of protocol [that] sets gratitude as the highest priority. The gratitude is directed straight to the ones who share their gifts with the world.”

The origin is with the Onondaga, a member of the Haudenosaunee (Iroquois) Confederacy, whose constitution was a model for our own. It’s a shame we didn’t adopt their other values as well. Consider how it begins:

Today we have gathered and when we look upon the faces around us we see that the cycles of life continue. We have been given the duty to live in balance and harmony with each other and all living things. So now let us bring our minds together as one as we give greetings and thanks to each other as People. Now our minds are one.

Consider, if you will, how the USA might be a different country today if every session of Congress opened with that phrase. Would toxic partisanism be tearing this country to shreds? It continues:

We are thankful to our Mother the Earth, for she gives us everything that we need for life. She supports our feet as we walk about upon her. It gives us joy that she still continues to care for us, just as she has from the beginning of time. To our Mother, we send thanksgiving, love and respect. Now our minds are one.

Would we treat our planet with more respect if everyone began each day thanking the Earth? Would we drench our Earth Mother in pollution? Would we strip-mine her resources?

We give thanks to all of the waters of the world for quenching our thirst, for providing strength and nurturing life for all beings. We know its power in many forms–waterfalls and rain, mists and streams, rivers and oceans, snow and ice. We are grateful that the waters are still here and meeting their responsibility to the rest of Creation. Can we agree that water is important to our lives and bring our minds together as one to send greetings and thanks to the Water? Now our minds are one.

Native American prophecy declared a century or more ago that the day would come when people would have to buy water. The possibility seemed ludicrous. Yet here we are. Who would dare drink directly from even the remotest mountain stream?

The Thanksgiving Address continues to include all of nature: The Fish life in the water…the Food Plants…Medicine Herbs…the trees…animal life…the birds…the Four Winds…the Thunder Beings…our oldest Grandmother, the Moon…the enlightened teachers…the Creator.

I invite you to read this beautiful testament in its entirety at the end of this post.

Then consider that the people who created this literary work of love and respect were referred to as savages, simply because they fought to keep their ancestral lands. Thousands of women and children were massacred by the military. Treaties were broken by the U.S. Government as a matter of course, “the Indian problem” ultimately solved by forcing them to remote reservations on uninhabitable land. Their languages and customs were outlawed, their children stolen, and “re-educated” in boarding schools where their hair was cut off and their mouths washed with soap for speaking their own tongue. Even today the poorest counties in this supposed “great” country are found on reservations.

Where would we be today if the white man had assimilated their way of life, if our minds had become one? Modern peace chiefs have gone before Congress and the United Nations, warning them where the world is heading to no avail.

Meanwhile, indigenous prophecies relative to the fate of this nation are being fulfilled before our eyes. Their accuracy is startling.

How different it could have been if our minds had been one.


Do You Believe in Magic?

What is magic? A figment of your imagination? Superstition? Illusion? Folklore? Sleight of hand? Myth?

The Dead Horse Canyon series includes what one reviewer referred to as “a smidgen of the paranomal.” That undoubtedly refers to the main character, Charlie Littlewolf, seeking answers he can’t find anywhere else by returning to his Northern Cheyenne culture and the world of the Grandfather Spirits. Rituals involving the sweat lodge ceremony and sacred red pipe open up other dimensions that expand his consciousness. The indigenous belief in panpsychism, i.e. that everything has a form of consciousness, lays the foundation for a connection to all beings, including the Earth.

Of course, all of this defies the post-enlightenment view of the world:

If you can’t prove it using the scientific method in a laboratory, it’s not real.

Or is it?

If you’re a person who thinks, “I’ll believe it when I see it,” others will counsel you, “You’ll see it when you believe it.”

Entering such a world requires effort fueled by a huge dose of faith.

If you’re skeptical about psychic phenomena, something that’s been looked down upon by “rationale” people for hundreds of years, you might be interested to know that at least one scientist is investigating such things using the scientific method.

That man is Dr. Dean Radin and you can learn about some of his research and progress in this area in this video.

“You’re telepathic and don’t even know it–Scientific proof of Clairvoyance”

I’ve read two of his books, “The Conscious Universe” and “Entangled Minds” and am looking forward to his latest, “Real Magic.”

If you’re already a believer (or perhaps open-minded enough to entertain such a concept), then I recommend reading, “The Making of a Healer: Teachings of My Oneida Grandmother” by Russell FourEagles. He explains this world. It’s among my Top 5 “Life Changing” reads. Here’s what I said about it in my blog back in 2019:

I hardly know where to start expressing my impressions of this book. Let’s just say that it is clearly in my list of the Top Ten Most Influential Books I’ve ever read. I was actually sad when I finished it, yet know this is one of the few books that I will read many times.

Probably the most powerful message I received was the highly spiritual nature of indigenous American teachings. Interestingly enough, it comprised everything included in my own beliefs, which I’ve collected from various sources. These include organized religions, my own experiences, scientific research, meditation, as well as the teachings of various yogis and motivational speakers. It was clearly a revelation to find my own belief system, which I’ve assembled over a lifetime, expressed in a single book.

The philosophies expressed are nothing short of profound and beautiful. The respect for Mother Earth and all her creatures, including those of other cultures, is such a powerful concept that has been blatantly ignored by western cultures. Living in harmony is essential to our health and well-being. The concept of the “heart box” where we store and build up the various hurts, disappointments, and traumas of our lifetime rang true. The Oneida Fire Ceremony used to clear those issues is one I’d heard variations of before and it works.

Bottom line, we must live with an attitude of love, not fear. The author’s personal experiences illustrate these principles in a humble and powerful way, from being taught these things by his grandmother, to being a soldier in Vietnam, to becoming an inspired healer.

If you’re looking for some genuine inspiration that dates back hundreds, possibly thousands of years, then read this book. If you need to know what actions you can take to rid yourself of old issues lurking in your subconscious that you want to release, then read this book. If you want a touch of wisdom that has been lost, yet is exactly what the world needs today, then read this book.

I can’t praise it highly enough. If you’re looking for answers, it’s highly likely you will find them here. You can pick up a copy on Amazon here.


There’s an entire world out there that most people are oblivious to. That’s why the world is in the sorry state it is today. It’s time to listen to indigenous people who have known how to live correctly for thousands of years, yet been shoved aside as primitive savages by European settlers who thought they knew better.

Considering the present state of the world, clearly they were mistaken.


Image by Debbie Walkingbird from Pixabay