Think you own your home? Think again.

AI generated picture of Montana prairie

I tumbled down that particular rabbit hole upon reading, “How to Truly Own your Land: Land Patents” by Ashley Rocks, Kenneth Plaster, and Gwendolyn Morris. More on that later. Since writing the Dead Horse Canyon trilogy with my coauthor, Pete Risingsun, I now filter many issues through what I’ve learned about how “trustworthy” the United States has been regarding Native Americans.

Right. I can hear you laughing already.

That book about land patents started with Article VI of the U.S. Constitution which states: 

This Constitution, and the Laws of the United States which shall be made in Pursuance thereof; and all Treaties made, or which shall be made, under the Authority of the United States, shall be the supreme Law of the Land; and the Judges in every State shall be bound thereby, any Thing in the Constitution or Laws of any State to the Contrary notwithstanding.”

And that is where I fell down the rabbit hole.

If treaties represent the supreme law of the land, how did Native Americans lose so much of theirs? No Constitutional amendments exist that pertain to Article VI.

Constitution of the United States

So what happened?

Brace yourself for a brief history lesson to illustrate how convoluted that simple question’s answer tends to be. Then we’ll get into how this affects you as a home or property owner.

Consider that the Constitution was ratified September 17, 1787, over a hundred-fifty years after the Pilgrims arrived in 1620. Per Carl Waldman’s “Atlas of the North American Indian,” during the Colonial period, the English, French, and Dutch recognized the sovereignty of Indian nations and negotiated a plethora of treaties. Their intent was mostly to legitimize their own land purchases, claim colonial powers, and establish trade agreements. (p. 236)

Following the American Revolution, it’s easy to guess what happened to those early treaties. Like an incoming hostile landlord, the U.S. Government assumed control with a new set of conditions. Years later, Article I, Section 10 of the Constitution specifically banned states from entering into any treaty or alliance, implying previous ones were of little effect.

Cover of "Atlas of the North American Indian" by Carl Waldman

From 1781 to 1789 the Articles of Confederation prevailed as the rule of law. The United States’ intent with treaties was typically to legalize the right of conquest.  

In a similar manner, Native Americans were not initially granted “birth right citizenship” in spite of Section 1 of the 14th Amendment, ratified in July 1868. Why? Because they were not born in the official United States. Furthermore, reservations were under Indian jurisdiction and therefore were deemed not to qualify.

During the 1850s, numerous treaties were negotiated with Indian tribes, i.e. 52 from 1853 to 1856 alone. Treaties as policy ended with a negotiated agreement between the federal government and the Nez Perce in 1867, the last of some 370 treaties! (Waldman, p. 237) Furthermore, numerous agreements made between tribes and supposed government representatives that failed to be ratified by Congress fell through the cracks while Native Americans signed them in good faith, often not even knowing what they contained.

Is it any wonder Native Americans accused the white man of “speaking with a forked tongue?”

In 1871 an act of Congress officially impeded further treaties. Supposedly, treaty obligations were not invalidated, but Indians were now subject to unilateral laws of Congress and presidential rulings. (Waldeman, p. 237)

In “The Girl in the Middle: A Recovered History of the American West” by Martha Sandweiss she described the meeting the Peace Commission held at Fort Laramie with numerous tribal leaders in 1868. Fast forward to 1873 when Blackfoot (Crow) stated how they were promised a multitude of things that were not actually written in the treaty as described in “Great Speeches by Native Americans.” (pp142-143)

Blackfoot said, “What we say to them, and what they said to us, was “Good.” We said “Yes, yes,” to it; but it is not in the treaty….When we were in council at Laramie we asked whether we might eat the buffalo for a long time. They said yes. That is not in the treaty. We told them we wanted a big country. They said we should have it; and that is not in the treaty. They promised us plenty of goods, and food for forty years–plenty for all the Crows to eat; but that is not in the treaty….”

Of course it wasn’t, since two years before, as stated earlier, Congress impeded further treaties.

Get the picture?

Do you really think the government holds any of its citizens in higher regard than First Nation Americans?

Which brings us to the book that started this tangent.

Cover of "How to Truly Own Your Land: Land Patents"

If you think you own your home or land, think again. While those who came to the New World in the 17th Century did so for freedom and the opportunity to own land versus a feudal system, over the years that has been corrupted like everything else the Founding Fathers intended, reverting back to what they supposedly left behind.

This book is essential reading for anyone who thinks they own their land. You most likely hold an equitable interest title or deed, but do not hold full title to the land. Don’t believe me? Fail to make your mortgage payments or pay your property taxes and see what happens.

If you held what is known as an allodial title, the land would be yours. Period. You would not owe homage to some financial institution or government authority to retain it. It would be yours. Forever.

So why don’t you own your land? This relatively short book of 83 pages describes all the particulars, of which the average person is entirely unaware.

It is possible to obtain a Land Patent, or allodial title, but it involves a complicated process and a lot of research, tracing your property’s ownership history back to its origins as a land grant with an allodial title. While this book is not intended as legal advice, it does give you plenty of information to help you along that convoluted path.

I’m definitely interested in getting an allodial title to my existing land. My property taxes are horrible and nothing would please me more than to be situated to avoid them.

You can get a copy of this eye-opening book on Amazon. It’s a bit pricey for a skinny paperback, but the information it contains could save orders of magnitude more should allodial title be achieved.

Gripping New Book Trailer!

I love making trailer videos to capture the essence of these stories that my coauthor, Pete Risingsun, and I created together. As an author I’m absolutely thrilled with how AI can bring them to life like never before!

Let me know what you think in the comments and be sure to share!

The entire trilogy is now available in ebook, paperback, and laminated hardback formats on Amazon. If you prefer a classic dust-jacket hardback, they’re available through Barnes and Noble and other book dealers.

Explore Cultural Depth with Dead Horse Canyon Reader’s Guides

open book overlooking canyon

Grab your reading glasses and find a comfortable chair! Reader’s Guides for all three books in The Curse of Dead Horse Canyon Trilogy are now complete! You can download each one in pdf format below as well as on each book’s respective page on this website.

Note that there are two for each book. The “Thematic” version is much shorter and addresses the book as a whole. The Reader’s Guides are more comprehensive, especially for Books Two and Three. These proceed chapter by chapter while they’re grouped for Book One. 

Just for fun, trivia, a playlist and even a few recipes are included. Why? To further relay the tone, feeling, and in some cases, taste, of the books. 

Along those lines, here’s a link to some indigenous music I love to get you in the mood. It’s not Cheyenne, it’s Australian, but who can resist that beat? Why is it here? This is what Charlie and Sara are listening to when they’re searching for Bryan’s data! This scene is found in Chapter 42, Canopus, of The Curse of Dead Horse Canyon: Cheyenne Spirits.

This trilogy not only lent itself to reader’s guides, but demanded them. Why? Serious readers, including book club members, crave a deep dive into complex stories. This trilogy is loaded with characters, each with their own agenda. So many that a dramatis personae was included in each book to help keep them straight. Greedy oil barons, corrupt government officials, and lobbyists on one side with charismatic indigenous men and women reestablishing a culture white men tried to destroy on the other–plus a wide variety of other supporting characters.

Their destiny? Light the fuse on a 19th Century curse.

Here are a few comments from emails I received:

“…intrigued, not only by the depth of the storyline, but by how seamlessly you blend Indigenous prophecy, science, and spiritual awakening. That balance isn’t easy to strike, yet your work does it with power and purpose.”

“You two are such a powerful creative force, and this story is proof of what fiction can be when it’s written with purpose, cultural depth, and emotional honesty. The pacing, the point of view shifts, the drama, the reverence– even the surprising emotional pivots and that healing ceremony…wow came together in a way that felt epic, yet deeply personal.”

“An explosive conclusion blending conspiracy, cultural heritage, and spiritual awakening is an incredible hook. The depth you’ve woven from Cheyenne prophecy to modern corruption creates a narrative that’s both gripping and profound.”

What are you waiting for? Dive in today, armed with a Reader’s Guide that will assure you don’t miss a thing. If you do, it’s okay. Multiple readers have reported reading the books more than once, catching details they previously missed.

Less likely, however, with the Reader’s Guide. 😉

Available as ebooks, paperbacks, and hardcovers. If you have Kindle Unlimited you can read the entire Trilogy for free. [NOTE:–Hardcovers on Amazon are laminated covers, those on Barnes and Noble are cloth covers with a dust jacket.]

And when you’ve finished devouring the saga please leave a review! Reviews help other readers find books they’ll like and help authors as well. If you read reviews before you buy something, then you know how important they are.

The Curse of Dead Horse Canyon: Cheyenne Spirits (Book 1)

Return to Dead Horse Canyon: Grandfather Spirits (Book 2)

The Revenge of Dead Horse Canyon: Sweet Medicine Spirits — Novovose

open book overlooking canyon

Essential Guide to The Curse of Dead Horse Canyon

If you’re a serious reader and want to really sink your teeth into this saga, now you can download our free Readers’ Guide for help along the way. Loaded with thought-provoking insights, discussion ideas, a few recipes, playlists, and a touch of trivia, it will enhance your enjoyment and understanding of the complexities of this award-winning story. Numerous readers have reported reading it at least twice, which bodes well for its quality and reader engagement.

If you belong to a book club, this will facilitate your dive into the series, with similar guides for the other two books coming soon.

Download your copy today!

Exploring the Untold Stories of the 19th Century Peace Commission

Review of “The Girl in the Middle: A Recovered History of the American West” by Martha Sandweiss

A magnificent must-read for aficionados of the West’s colorful history

When I saw this book’s haunting cover, I knew I had to find out what was inside. I’m astounded by the wealth of research done by the author and what she uncovered, revealing who and what those six men were as well why they were gathered at that place and time. Sandweiss includes the photographer and even succeeds in identifying the lone Native American girl, whose name was not included in the photo’s caption.

Be aware that every incident included in the text is documented in fifty-seven pages of “Notes.”

Wow.

What an incredible quest! One accomplished through scrutinizing government records of official actions, census records, newspaper articles, wills, land records, and personal interviews with the progeny of those involved.

The men in the photo are General William S. Harney; Senator John B. Henderson; John B. Sanborn; Samuel F. Tappan;  Nathaniel G. Taylor; Alfred Howe Terry. The photographer is Alexander Gardner, famous for his documentation of the Civil War as well as portraits of President Abraham Lincoln, General William T. Sherman, and other dignitaries. The girl is Sophie Mousseau.

Looking at it journalistically, let’s use the standard who, what, when, where, and why.

Who: The men are members of the federal Peace Commission.

What: Meet with a multitude of Native American tribes.

When: It’s 1868, the nation still recovering from the Civil War.

Where: Fort Laramie, Wyoming Territory

Why:  To work out treaties and agreements with the Native Americans

Not a simple task, to be sure.

Within the pages of this amazing tome lie details not found anywhere else about who each of those men were besides soldiers, politicians and activists. Not their public persona: their angels and demons, opinions, political sway, family, and in some cases, criminal records.

Their negotiations with the various tribes is detailed as well.

This is not some dry, impersonal chronology that makes your eyes glaze over like you encountered in high school. It’s an intimate look at not only these men and the circumstances that brought them there, but a glimpse of the true condition the United States (which was still in the process of forming) and the challenges faced by the government.

Besides the challenge of integrating the slaves freed following the Civil War into society, they had troubles galore related to the settlement of the West and working out agreements with the Native Americans. Don’t forget that the nation was also loaded with immigrants, with everyone trying to find their place in the adolescent nation.

You may have heard of the Sand Creek Massacre and Wounded Knee, but what about Blue Water Creek? If you believe like I do that this land was deliberately stolen from its original inhabitants, (who were not considered citizens until 1924 because they were not born in the United States), you will learn even more of the sordid details.

At least some of the Peace Commissioners (obviously not the military members) were actually pretty objective and fair, acknowledging the many gripes the Native Americans had as legitimate. The report even pointed out conflicting values by stating, “If the lands of the white man are taken, civilization justifies him in resisting the invader. Civilization does more than this: it brands him as a coward and slave if he submits to the wrong.” Conversely, “If the savage resists, civilization, with the ten commandments in one hand and the sword in the other, demands his immediate extermination.” While the commissioners didn’t want Indians to disrupt the settlement of the West, they doubted “the purity and genuineness of that civilization which reaches its ends by falsehood and violence, and dispenses blessings that spring from violated rights.” (p. 159)

I was aware that the Black Hills were very much stolen.  The Fort Laramie Treaty of 1868, which promised the area to the Lakotas in perpetuity, was nullified by the so-called Agreement of 1877 and redrew the boundaries of the Great Sioux Reservation to exclude the Black Hills.

Why? To open it up to white settlement and the pursuit of gold while also ending the military defense of Lakota treaty rights.

Originally, that reservation was around sixty million acres. But the 1877 agreement (signed by only about 10% of Lakota men versus the required 75% according to an 1868 treaty), returned most of the Black Hills to the United States. The new reservation was now slightly less than twenty-two million acres, a 63% reduction.

In 1892 the Lakota began demanding  compensation. Petitions and protests persisted for roughly 60 years until 1980, when the Supreme Court ruled in their favor, stating that the 1877 federal seizure of the land was done in bad faith without the proper consent from the adult men of the tribe. It awarded the tribe $17.1 million in damages, plus interest from 1877, for a total of roughly $106 million.

That may sound as if the issue is resolved. It’s not. The tribe refuses to take the money, which with accruing interest, would now be around $1.5 billion. Why? Some leaders say it would represent relinquishing their claim to the land–a price too high.

Since then the Seven Council Fires of the Great Sioux Nation has resorted to purchasing parcels of land from private ranchers. The Interior Department now hold that land in trust to be governed by the same laws that govern other trust land in Indian Country.” (p. 273)

Did you know the U.S. Government had a program that accepted “Indian Depredation Claims” from people who had suffered property damage from Indian raids and other incidents? Some of those claims took decades to settle, typical of government programs to this day. Some things never change.

So what about the girl, Sophie Mousseau?

It turns out that Sophie was “in the middle” in another respect as well. Her mother was Yellow Woman, a Oglala Lakota. Her father was Magloire Alexis Mousseau, a French Canadian.

Indeed, Sophie went on to marry and have children with two different white husbands. In censuses and other records it was common for individuals to show up as white in one document and native in another.

This was another situation that arose with its own set of complications, the matter of mixed breed individuals who were often not accepted by either culture. Furthermore, there were Indians who behaved like whites, and whites who behaved like Indians. Some of this came about when reservations were broken up via allotment programs, where many stepped in to grab land, which further reduced the size of reservations.

We think the times we live in now are complicated, but this books demonstrates that the 19th Century was loaded with challenges, some of which we still face today.

If you’re a history buff interested in the growing pains of the American West, many of which still remain as various aches and pains, I cannot recommend this book highly enough. Maybe the detail will be too much for some, but getting to know the people in this iconic photo brings it to life like never before. It was heartening to find out that the Peace Commission did recognize many of the injustices perpetrated against Native People. However, Congress didn’t agree and thus ignored its recommendations as they pleased.

As stated before, Pete Risingsun and I did a lot of research writing the Dead Horse Canyon Saga, but it was nothing compared to what was done to create this amazing book. You can find it on Amazon here.

The Fascinating World We Cannot See

If you’ve read any books in the Dead Horse Canyon trilogy you’ve encountered numerous instances where Charlie received a message from something other than another human being. In the Cheyenne culture these messengers are known as the maiyun, or spirit helpers. When I was writing these stories and Charlie would come across one, I always wondered if it was a stretch, my imagination getting out of hand. However, my coauthor, Pete Risinsun, always assured me they were quite typical in his culture.

If we focused on tuning into nature, considering we’re all part of the same greater, spiritual whole, we could hear them, too. You could start with noticing spirit animals, which is when you spot anything from a spider, bird, squirrel, or other wild animal that gets your attention. What is he or she trying to tell you? Often it will relate to one or more of its characteristics that you would do well to replicate. You can find a previous blog on spirit animals here.

If relating to an indigenous culture is too much of a stretch, try reading about the experiences of someone from a more familiar western way of life; someone whose work provides a bridge of sorts between the two belief systems. One I’ve learned from is medium, Rob Gutro, who has first-hand experience with the world of spirits.

I first discovered his books when I stumbled upon his “Pets and the Afterlife” series after losing one of my fur babies, an 18 year old Bengal named Ophelia. He not only channels humans, but pets as well, providing information he couldn’t possible know or understand, yet has meaning to grieving pet parents. I found considerable comfort in the stories, which include information on signs to watch for that your pet is paying you a visit from beyond the Rainbow Bridge.

Indeed, shortly after reading the first book in that series, Ophelia did, indeed, come to visit one night. I have her cremated remains on a bookshelf in a little wooden box. Next to it is her favorite toy that she used to carry around. When she did, she would meow as Bengals do which, with the toy in her mouth, came out as a distorted blood-curdling yowl.

She loved her “baby” and often slept with it. And one morning, when I got up, her “baby” was on the floor. There was no other way it could have gotten there since it was out of reach of my other two cats. Furthermore, there was a chair stacked with pillows in front of it, so it should have fallen on top. If one of the cats had jumped on it, the pillows would have fallen. However, the toy was not only on the floor, but underneath the chair.


I’m sure she’s come by other times as well, most likely with her much larger brother, who passed in 2020, which I suspect is what’s going on when my other two cats are staring with wide eyes at something I cannot see.

If you have ever lost a beloved pet, I highly recommend this series. I had the first two books, both of which I’ve given away to friends and family when they were grieving a similar loss.

Thus, when I encountered another of Gutro’s book, “Kindred Spirits: When a Medium Befriends a Spirit” I was fascinated. The other books were very informative about the Spirit World, so I wondered what else I might learn. A few details came out that were new and directly related to the Cheyenne concept of maiyuns.

One very basic concept is that our deceased loved ones are not as far away as we may think. He explains how spirits are those who “go into the light” when they pass while ghosts remain in a fixed location for some reason known only to them. Sometimes they’re lost or confused and can be helped to cross over, which Gutro has done on occasion.

If you’ve read the Dead Horse Canyon books, you may recall White Wolf and Charlie talking about doing that in book 2 when they drove to Billings to get a new alternator for the Explorer and perceived spirits along the highway, which according to Gutro’s explanations, would have been ghosts.

Gutro noted that spirits can interact with anything living. There are various instances in the trilogy where Charlie encountered just that. What comes to mind is whether it was the spirit of the aspen tree (Book 1, Chapter 6), or the squirrel (Book 3, Chapter 43) that spoke to him, or was it a spirit of one of his ancestors prompting the interaction?

According to Gutro, visiting spirits often leave something for you to find, like a coin. In most cases its date will relate to the person in some way, such as their birth or death year, or other key time, for example when you met. Such an example in the books is the arrowhead Charlie came upon during a trail ride. (Book 2, Chapter 39). Later, in Book 3, White Wolf told him that a maiyun spooked the horse so that he would fall off and find it.

Gutro also mentioned how a person’s energy is retained in their cherished possessions. This is what “sentimental value” is all about. What do you have that is quite possibly just sitting around collecting dust, but you simply can’t get rid of it because it means something to you or did to someone you cared about and is now gone?

Here’s an example of such an object I have doing just that. That little knick knack,

which is older than I am and at one time cost $0.79, which is inked on the bottom, belonged to my mom. As long as I can remember it sat on the kitchen windowsill. I have no idea what it meant to her or why, but it was always there, and has been broken and repaired numerous times. For whatever weird reason, I think I would protect that little bull with my life! (Maybe not, but you get the idea.) Something about that little guy touches my heart.

Not long ago, a friend sent me something and when I received it I could feel the affection it contained. That made me rethink my usual practice of having presents drop-shipped to save money rather than reshipping them myself. Should I be infusing these gifts with affection, like Star did with the gifts for Sara and her family in Book 2? And what about Amasani’s blanket, (Book 1, Chapter 24) that conveyed her love and comfort to Charlie?

I can’t help wondering about trickster maiyuns, like the ones that always caused minor household problems whenever White Wolf and Charlie were away from home. If you’ve ever had a friend or relative who was prone to practical jokes, could that be their origin? Still up to no good in the afterlife?

Gutro’s knowledge of the Spirit World has vast similarities with what the Northern Cheyenne and other indigenous cultures not only know but take for granted. Spiritually enlightened people continue to remind us we are all connected and love is the strongest energy there is. We can always hope that daily living spirituality is making a comeback.

The real question is not only why but when was it lost to the white man, but not indigenous people?

History undoubtedly holds the answer.

[Note:–The Dead Horse Canyon Trilogy mega-ebook that contains all three Dead Horse Canyon volumes is now on Kindle Unlimited! If you haven’t yet indulged in this series and don’t have Kindle Unlimited, you can get your copy for only $7.99, a 38% savings over buying the ebooks separately, plus a special addendum is included.]

Co-Author Matchmaking

Have you ever wondered how Pete Risingsun, a Northern Cheyenne elder living on the tribe’s reservation in southeastern Montana, and Marcha Fox, a science fiction author living in Texas, became coauthors? If so, you’ll want to read the article published by the staff of Soaring Eagle, the charitable organization that supports the Heritage Living Center for Northern Cheyenne elders where Pete resides. You can find it in the Spring edition on their website here. That organization was key to facilitating this incredible partnership that has produced three award-winning novels over the past five years.

Pete and Marcha have never met face-to-face and he does not even have a computer! Phone calls, texting, and snail mail were the vehicles used to communicate, collaborate, and produce over 1400 pages of an incredible three-volume story.

The response to the article was great, as shown by a significant increase in book sales. Of particular interest was a letter, which you can see below, that was sent to Soaring Eagle by a woman who read the newsletter and as a result purchased and read the three books.

The biggest challenge for most authors, especially those that are self-published, is finding their audience. The Dead Horse Canyon Saga is unique, making this even more difficult since it doesn’t fit a single genre. However, with multiple story themes including a government conspiracy, murder, a detailed glimpse at Cheyenne history and ceremony, deep bonds of family and friendship, to say nothing of Charlie Littlewolf’s transformational journey back to his roots, there is something for everyone.

So far the three volumes have captured a total of 13 awards. This includes 5-stars and glowing reviews from Readers’ Favorite for each book, along with prestigious Book Excellence Awards.

Fans of the Longmire series (Craig Johnson’s books as well as the TV series) or the Leaphorn and Chee stories by Tony Hillerman and continued by his daughter, Anne, (novels and the Dark Winds TV series) are likely to enjoy these books. Dead Horse Canyon takes an even deeper dive into native culture and history with characters the reviewer from The Book Commentary described as “lovable,” while an Amazon reviewer of the third book described them as “Characters you will fall in love with. Characters you will fantasize horrible death wishes for with fingers crossed. And sleepless nights as you read it.

It’s been said, “Do not to judge a book by its cover.” Just in case this is an issue, new covers are coming the end of June! Stay tuned!

You can find the books on Amazon here.

Did I Channel this Trilogy?

Okay, folks. Here’s the deal.

Pete Risingsun, my coauthor, and I did a vast amount of research when we wrote “The Curse of Dead Horse Canyon” trilogy. The depiction of the Cheyenne culture is accurate. The history referred to in the stories really happened, save that which was clearly made-up, though even that was feasible. Abandoned mines definitely are a pollution issue. The astrology is actual for the time and place and characters involved, which is weird and another blog in itself.

But if there was one thing that was made up it was the source of the conspiracy, i.e., the Pearson Underground Residence Facility (PURF).

Or was it?

My jaw dropped when a friend sent me this article about just that, such a facility on an even grander scale than I have in our novel! Check it out here.

The article in The New York Post linked above opens with the following paragraph, “The federal government has secretly spent trillions building an elaborate network of subterranean ‘cities’ where the rich and powerful can shelter during a ‘near-extinction event,’ a former Bush White House official sensationally claimed.”

Much of its source and, if you’ll excuse the expression “from the horse’s mouth,” can be found in this short video (12 minutes) where Elizabeth Austin Fitts, who served as the assistant secretary of Housing and Urban Development for Housing between 1989 and 1990, talks about it on Tucker Carson’s podcast.

While I knew there were plenty of underground bases (because the History Channel says so, right?) which made PURF credible, I had no idea it was even worse than I imagined!

So if anyone out there thinks that part of the story is a stretch, bear in mind that they have actually spent even more, by several orders of magnitude, than I have noted in the books. We’re talking TRILLIONS whereas in the story it was BILLIONS.

The money probably came from those “magic money machines” the DOGE team found, right? The actual corruption coming out these days makes my fictitious situation pale by comparison.

While Pete and I were writing these books I was amazed by how many actual situations–historical and otherwise–fit perfectly. Particularly, as we researched Cheyenne ceremonies, much came out that drove and further defined the storyline. I didn’t know anything about the Massaum as the Earth Giving Ceremony, the meeting of Indigenous leaders at Walker Lake, Nevada, or any number of other things when I conceived this story. I knew how it would end but I had no idea how.

As I look back, I can’t help but wonder where this story came from? Mine and Pete’s imagination? I may have mentioned this before, but I’m what they call a “pantser,” not a “plotter.” In other words, I write “by the seat of my pants.”

I start with a very general idea/theme in mind. I populate it with characters and turn them loose. I’m more of a scribe than an author making the story up. I simply watch what they do and write it down. My characters repeatedly get themselves into scrapes where I have absolutely no idea how they’ll get out.

But they do. Usually in some way I never dreamed of.

Did I channel these books rather than make them up?

I think most of us can agree there are other dimensions out there. Psychic phenomena are very real and no doubt operate in some other reality beyond what we can currently detect. Did these stories actually take place in one of them?

I had much the same experience while writing the Star Trails Tetralogy, especially in “The Terra Debacle: Prisoners at Area 51″ in developing the science behind a telepathic walking plant.

One of the reasons I love research is all the amazing, serendipitous factoids I uncover that fit and often drive the plot and action. It’s as if the story is already out there, just waiting for some writer’s muse to whisper it in their ear.

I must say, not knowing what will happen makes writing as much fun as reading. I like to think that if it has me in suspense that such will be conveyed to my readers as well.

Here’s one teaser from “Revenge of Dead Horse Canyon: Sweet Medicine Spirits – Novavose” where I had absolutely no idea what would happen. The character in question popped up quite late in the book, but she fit perfectly.

If you’d like to get the entire trilogy in a single mega-ebook that also includes some bonus material about that Earth Giving Ceremony, you can pick one up on Amazon here.

Let me know in the comments what you think regarding where stories come from as well as whether you find my stories predictable. Like I say, I know how they’ll end, but rarely if ever know how it comes about.

May 5, 2025 is MMIWG Awareness Day

Join me in standing with Native communities in their grief and anger over their
stolen sisters and children. This MMIW Awareness Day, we remember all those
who were never found and those who live with trauma and without the peace that justice can bring. I stand with Native communities in calling for reform and action
from local and national governments and law enforcement so we can all work
together towards #NoMoreStolenSisters.

For more information about Missing and Murdered Indigenous Women,
follow Native Hope.

Watch the dramatization of an actual incident in the video below for further insights into this heartbreaking situation.

Other Links

MMIWG in Canada

Wikipedia Article

National Indigenous Women’s Resource Center

Awareness is Key

Missing and murdered indigenous women and girls (MMIWG) is but another critical issue that never makes it to the news. This is even more likely if you don’t live in one of the states most highly affected such as Arizona, New Mexico, Oklahoma, Montana, and various others. Major highways known for drug and human trafficking often cross remote areas of Indian reservations, conditions that make the victims easy prey.

The following is a direct excerpt from the Native Hope website that sums up much of the issue:

What People Get Wrong

Stereotypes of Native Americans Perpetuate Injustice

Due to the lack of tribal jurisdiction beyond reservation borders, Urban Indians receive less than adequate assistance when a loved one goes missing. America has written a stereotypical narrative for its First People:

They are lazy, drug addicts, and alcoholics who rely on the government to survive.”

Moreover, this modern stereotype was created through acts of colonization and cultural assimilation. Pre-colonization, Native societies traditionally revered and honored the sacredness of women. Women held positions of authority and did a large portion of labor within their camps, but the European colonists with patriarchal views took the women as slaves to the men. Soon, Native women had been victims of rape, violence, and submission. This mistreatment can be traced throughout America’s history. Natives were viewed as “savages.”

In Andrea Smith’s paper “Not an Indian Tradition: The Sexual Colonization of Native Peoples,” she explores the connection between sexual violence and colonialism in the lives of Native people in the United States. Smith reveals that Natives were viewed as “dirty” for their lack of clothing which in the minds of the colonists made them “polluted with sexual sin.” They were seen as less-than-human—therefore, “rapable.”

Now, when a Native woman is reported missing, these negative stereotypes hinder the search process. Law enforcement tends to turn a blind eye, fail to take the report seriously, and do little to assist. The media rarely picks up on the story and if they do, there is normally a negative spin on the story making the victim seem at fault.


The following video further explains this tragic situation. It points out that too many agencies can be responsible due to blurry lines between jurisdictions, creating cracks for cases to fall through. Lack of resources coupled with the absence of accurate data is also a major problem. Sadly, most deaths are attributed to “exposure.”

Tomorrow, May 5, is MMIWG Awareness Day. You can support the effort by spreading the word and wearing red.