Category: Native American Wisdom

Exploring the Untold Stories of the 19th Century Peace Commission

Posted on by Marcha's Two-Cents Worth in Book Reviews, Government Policies, Indian Reservations, mining, Native American history, Native American Wisdom, Native Americans, US History

Review of “The Girl in the Middle: A Recovered History of the American West” by Martha Sandweiss

A magnificent must-read for aficionados of the West’s colorful history

When I saw this book’s haunting cover, I knew I had to find out what was inside. I’m astounded by the wealth of research done by the author and what she uncovered, revealing who and what those six men were as well why they were gathered at that place and time. Sandweiss includes the photographer and even succeeds in identifying the lone Native American girl, whose name was not included in the photo’s caption.

Be aware that every incident included in the text is documented in fifty-seven pages of “Notes.”

Wow.

What an incredible quest! One accomplished through scrutinizing government records of official actions, census records, newspaper articles, wills, land records, and personal interviews with the progeny of those involved.

The men in the photo are General William S. Harney; Senator John B. Henderson; John B. Sanborn; Samuel F. Tappan;  Nathaniel G. Taylor; Alfred Howe Terry. The photographer is Alexander Gardner, famous for his documentation of the Civil War as well as portraits of President Abraham Lincoln, General William T. Sherman, and other dignitaries. The girl is Sophie Mousseau.

Looking at it journalistically, let’s use the standard who, what, when, where, and why.

Who: The men are members of the federal Peace Commission.

What: Meet with a multitude of Native American tribes.

When: It’s 1868, the nation still recovering from the Civil War.

Where: Fort Laramie, Wyoming Territory

Why:  To work out treaties and agreements with the Native Americans

Not a simple task, to be sure.

Within the pages of this amazing tome lie details not found anywhere else about who each of those men were besides soldiers, politicians and activists. Not their public persona: their angels and demons, opinions, political sway, family, and in some cases, criminal records.

Their negotiations with the various tribes is detailed as well.

This is not some dry, impersonal chronology that makes your eyes glaze over like you encountered in high school. It’s an intimate look at not only these men and the circumstances that brought them there, but a glimpse of the true condition the United States (which was still in the process of forming) and the challenges faced by the government.

Besides the challenge of integrating the slaves freed following the Civil War into society, they had troubles galore related to the settlement of the West and working out agreements with the Native Americans. Don’t forget that the nation was also loaded with immigrants, with everyone trying to find their place in the adolescent nation.

You may have heard of the Sand Creek Massacre and Wounded Knee, but what about Blue Water Creek? If you believe like I do that this land was deliberately stolen from its original inhabitants, (who were not considered citizens until 1924 because they were not born in the United States), you will learn even more of the sordid details.

At least some of the Peace Commissioners (obviously not the military members) were actually pretty objective and fair, acknowledging the many gripes the Native Americans had as legitimate. The report even pointed out conflicting values by stating, “If the lands of the white man are taken, civilization justifies him in resisting the invader. Civilization does more than this: it brands him as a coward and slave if he submits to the wrong.” Conversely, “If the savage resists, civilization, with the ten commandments in one hand and the sword in the other, demands his immediate extermination.” While the commissioners didn’t want Indians to disrupt the settlement of the West, they doubted “the purity and genuineness of that civilization which reaches its ends by falsehood and violence, and dispenses blessings that spring from violated rights.” (p. 159)

I was aware that the Black Hills were very much stolen.  The Fort Laramie Treaty of 1868, which promised the area to the Lakotas in perpetuity, was nullified by the so-called Agreement of 1877 and redrew the boundaries of the Great Sioux Reservation to exclude the Black Hills.

Why? To open it up to white settlement and the pursuit of gold while also ending the military defense of Lakota treaty rights.

Originally, that reservation was around sixty million acres. But the 1877 agreement (signed by only about 10% of Lakota men versus the required 75% according to an 1868 treaty), returned most of the Black Hills to the United States. The new reservation was now slightly less than twenty-two million acres, a 63% reduction.

In 1892 the Lakota began demanding  compensation. Petitions and protests persisted for roughly 60 years until 1980, when the Supreme Court ruled in their favor, stating that the 1877 federal seizure of the land was done in bad faith without the proper consent from the adult men of the tribe. It awarded the tribe $17.1 million in damages, plus interest from 1877, for a total of roughly $106 million.

That may sound as if the issue is resolved. It’s not. The tribe refuses to take the money, which with accruing interest, would now be around $1.5 billion. Why? Some leaders say it would represent relinquishing their claim to the land–a price too high.

Since then the Seven Council Fires of the Great Sioux Nation has resorted to purchasing parcels of land from private ranchers. The Interior Department now hold that land in trust to be governed by the same laws that govern other trust land in Indian Country.” (p. 273)

Did you know the U.S. Government had a program that accepted “Indian Depredation Claims” from people who had suffered property damage from Indian raids and other incidents? Some of those claims took decades to settle, typical of government programs to this day. Some things never change.

So what about the girl, Sophie Mousseau?

It turns out that Sophie was “in the middle” in another respect as well. Her mother was Yellow Woman, a Oglala Lakota. Her father was Magloire Alexis Mousseau, a French Canadian.

Indeed, Sophie went on to marry and have children with two different white husbands. In censuses and other records it was common for individuals to show up as white in one document and native in another.

This was another situation that arose with its own set of complications, the matter of mixed breed individuals who were often not accepted by either culture. Furthermore, there were Indians who behaved like whites, and whites who behaved like Indians. Some of this came about when reservations were broken up via allotment programs, where many stepped in to grab land, which further reduced the size of reservations.

We think the times we live in now are complicated, but this books demonstrates that the 19th Century was loaded with challenges, some of which we still face today.

If you’re a history buff interested in the growing pains of the American West, many of which still remain as various aches and pains, I cannot recommend this book highly enough. Maybe the detail will be too much for some, but getting to know the people in this iconic photo brings it to life like never before. It was heartening to find out that the Peace Commission did recognize many of the injustices perpetrated against Native People. However, Congress didn’t agree and thus ignored its recommendations as they pleased.

As stated before, Pete Risingsun and I did a lot of research writing the Dead Horse Canyon Saga, but it was nothing compared to what was done to create this amazing book. You can find it on Amazon here.

The Fascinating World We Cannot See

Posted on by Marcha's Two-Cents Worth in Book Reviews, Indigenous wisdom, Native American Wisdom, Native Americans, Northern Cheyenne culture, Spirit Animals, spirituality

If you’ve read any books in the Dead Horse Canyon trilogy you’ve encountered numerous instances where Charlie received a message from something other than another human being. In the Cheyenne culture these messengers are known as the maiyun, or spirit helpers. When I was writing these stories and Charlie would come across one, I always wondered if it was a stretch, my imagination getting out of hand. However, my coauthor, Pete Risinsun, always assured me they were quite typical in his culture.

If we focused on tuning into nature, considering we’re all part of the same greater, spiritual whole, we could hear them, too. You could start with noticing spirit animals, which is when you spot anything from a spider, bird, squirrel, or other wild animal that gets your attention. What is he or she trying to tell you? Often it will relate to one or more of its characteristics that you would do well to replicate. You can find a previous blog on spirit animals here.

If relating to an indigenous culture is too much of a stretch, try reading about the experiences of someone from a more familiar western way of life; someone whose work provides a bridge of sorts between the two belief systems. One I’ve learned from is medium, Rob Gutro, who has first-hand experience with the world of spirits.

I first discovered his books when I stumbled upon his “Pets and the Afterlife” series after losing one of my fur babies, an 18 year old Bengal named Ophelia. He not only channels humans, but pets as well, providing information he couldn’t possible know or understand, yet has meaning to grieving pet parents. I found considerable comfort in the stories, which include information on signs to watch for that your pet is paying you a visit from beyond the Rainbow Bridge.

Indeed, shortly after reading the first book in that series, Ophelia did, indeed, come to visit one night. I have her cremated remains on a bookshelf in a little wooden box. Next to it is her favorite toy that she used to carry around. When she did, she would meow as Bengals do which, with the toy in her mouth, came out as a distorted blood-curdling yowl.

She loved her “baby” and often slept with it. And one morning, when I got up, her “baby” was on the floor. There was no other way it could have gotten there since it was out of reach of my other two cats. Furthermore, there was a chair stacked with pillows in front of it, so it should have fallen on top. If one of the cats had jumped on it, the pillows would have fallen. However, the toy was not only on the floor, but underneath the chair.


I’m sure she’s come by other times as well, most likely with her much larger brother, who passed in 2020, which I suspect is what’s going on when my other two cats are staring with wide eyes at something I cannot see.

If you have ever lost a beloved pet, I highly recommend this series. I had the first two books, both of which I’ve given away to friends and family when they were grieving a similar loss.

Thus, when I encountered another of Gutro’s book, “Kindred Spirits: When a Medium Befriends a Spirit” I was fascinated. The other books were very informative about the Spirit World, so I wondered what else I might learn. A few details came out that were new and directly related to the Cheyenne concept of maiyuns.

One very basic concept is that our deceased loved ones are not as far away as we may think. He explains how spirits are those who “go into the light” when they pass while ghosts remain in a fixed location for some reason known only to them. Sometimes they’re lost or confused and can be helped to cross over, which Gutro has done on occasion.

If you’ve read the Dead Horse Canyon books, you may recall White Wolf and Charlie talking about doing that in book 2 when they drove to Billings to get a new alternator for the Explorer and perceived spirits along the highway, which according to Gutro’s explanations, would have been ghosts.

Gutro noted that spirits can interact with anything living. There are various instances in the trilogy where Charlie encountered just that. What comes to mind is whether it was the spirit of the aspen tree (Book 1, Chapter 6), or the squirrel (Book 3, Chapter 43) that spoke to him, or was it a spirit of one of his ancestors prompting the interaction?

According to Gutro, visiting spirits often leave something for you to find, like a coin. In most cases its date will relate to the person in some way, such as their birth or death year, or other key time, for example when you met. Such an example in the books is the arrowhead Charlie came upon during a trail ride. (Book 2, Chapter 39). Later, in Book 3, White Wolf told him that a maiyun spooked the horse so that he would fall off and find it.

Gutro also mentioned how a person’s energy is retained in their cherished possessions. This is what “sentimental value” is all about. What do you have that is quite possibly just sitting around collecting dust, but you simply can’t get rid of it because it means something to you or did to someone you cared about and is now gone?

Here’s an example of such an object I have doing just that. That little knick knack,

which is older than I am and at one time cost $0.79, which is inked on the bottom, belonged to my mom. As long as I can remember it sat on the kitchen windowsill. I have no idea what it meant to her or why, but it was always there, and has been broken and repaired numerous times. For whatever weird reason, I think I would protect that little bull with my life! (Maybe not, but you get the idea.) Something about that little guy touches my heart.

Not long ago, a friend sent me something and when I received it I could feel the affection it contained. That made me rethink my usual practice of having presents drop-shipped to save money rather than reshipping them myself. Should I be infusing these gifts with affection, like Star did with the gifts for Sara and her family in Book 2? And what about Amasani’s blanket, (Book 1, Chapter 24) that conveyed her love and comfort to Charlie?

I can’t help wondering about trickster maiyuns, like the ones that always caused minor household problems whenever White Wolf and Charlie were away from home. If you’ve ever had a friend or relative who was prone to practical jokes, could that be their origin? Still up to no good in the afterlife?

Gutro’s knowledge of the Spirit World has vast similarities with what the Northern Cheyenne and other indigenous cultures not only know but take for granted. Spiritually enlightened people continue to remind us we are all connected and love is the strongest energy there is. We can always hope that daily living spirituality is making a comeback.

The real question is not only why but when was it lost to the white man, but not indigenous people?

History undoubtedly holds the answer.

[Note:–The Dead Horse Canyon Trilogy mega-ebook that contains all three Dead Horse Canyon volumes is now on Kindle Unlimited! If you haven’t yet indulged in this series and don’t have Kindle Unlimited, you can get your copy for only $7.99, a 38% savings over buying the ebooks separately, plus a special addendum is included.]

Co-Author Matchmaking

Posted on by Marcha's Two-Cents Worth in Author Interviews, Book Reviews, Book Status, Indian Reservations, Indigenous wisdom, Native American history, Native American Media, Native American Wisdom, Native Americans, Northern Cheyenne culture, spirituality, US History

Have you ever wondered how Pete Risingsun, a Northern Cheyenne elder living on the tribe’s reservation in southeastern Montana, and Marcha Fox, a science fiction author living in Texas, became coauthors? If so, you’ll want to read the article published by the staff of Soaring Eagle, the charitable organization that supports the Heritage Living Center for Northern Cheyenne elders where Pete resides. You can find it in the Spring edition on their website here. That organization was key to facilitating this incredible partnership that has produced three award-winning novels over the past five years.

Pete and Marcha have never met face-to-face and he does not even have a computer! Phone calls, texting, and snail mail were the vehicles used to communicate, collaborate, and produce over 1400 pages of an incredible three-volume story.

The response to the article was great, as shown by a significant increase in book sales. Of particular interest was a letter, which you can see below, that was sent to Soaring Eagle by a woman who read the newsletter and as a result purchased and read the three books.

The biggest challenge for most authors, especially those that are self-published, is finding their audience. The Dead Horse Canyon Saga is unique, making this even more difficult since it doesn’t fit a single genre. However, with multiple story themes including a government conspiracy, murder, a detailed glimpse at Cheyenne history and ceremony, deep bonds of family and friendship, to say nothing of Charlie Littlewolf’s transformational journey back to his roots, there is something for everyone.

So far the three volumes have captured a total of 13 awards. This includes 5-stars and glowing reviews from Readers’ Favorite for each book, along with prestigious Book Excellence Awards.

Fans of the Longmire series (Craig Johnson’s books as well as the TV series) or the Leaphorn and Chee stories by Tony Hillerman and continued by his daughter, Anne, (novels and the Dark Winds TV series) are likely to enjoy these books. Dead Horse Canyon takes an even deeper dive into native culture and history with characters the reviewer from The Book Commentary described as “lovable,” while an Amazon reviewer of the third book described them as “Characters you will fall in love with. Characters you will fantasize horrible death wishes for with fingers crossed. And sleepless nights as you read it.“

It’s been said, “Do not to judge a book by its cover.” Just in case this is an issue, new covers are coming the end of June! Stay tuned!

You can find the books on Amazon here.

Did I Channel this Trilogy?

Posted on by Marcha's Two-Cents Worth in Book Reviews, conspiracies, Government Policies, Indian Reservations, Medicine Wheel, mining, Native American history, Native American Prophecy, Native American Wisdom, Native Americans, Northern Cheyenne culture, Spirit Medicine, Story excerpts

Okay, folks. Here’s the deal.

Pete Risingsun, my coauthor, and I did a vast amount of research when we wrote “The Curse of Dead Horse Canyon” trilogy. The depiction of the Cheyenne culture is accurate. The history referred to in the stories really happened, save that which was clearly made-up, though even that was feasible. Abandoned mines definitely are a pollution issue. The astrology is actual for the time and place and characters involved, which is weird and another blog in itself.

But if there was one thing that was made up it was the source of the conspiracy, i.e., the Pearson Underground Residence Facility (PURF).

Or was it?

My jaw dropped when a friend sent me this article about just that, such a facility on an even grander scale than I have in our novel! Check it out here.

The article in The New York Post linked above opens with the following paragraph, “The federal government has secretly spent trillions building an elaborate network of subterranean ‘cities’ where the rich and powerful can shelter during a ‘near-extinction event,’ a former Bush White House official sensationally claimed.”

Much of its source and, if you’ll excuse the expression “from the horse’s mouth,” can be found in this short video (12 minutes) where Elizabeth Austin Fitts, who served as the assistant secretary of Housing and Urban Development for Housing between 1989 and 1990, talks about it on Tucker Carson’s podcast.

While I knew there were plenty of underground bases (because the History Channel says so, right?) which made PURF credible, I had no idea it was even worse than I imagined!

So if anyone out there thinks that part of the story is a stretch, bear in mind that they have actually spent even more, by several orders of magnitude, than I have noted in the books. We’re talking TRILLIONS whereas in the story it was BILLIONS.

The money probably came from those “magic money machines” the DOGE team found, right? The actual corruption coming out these days makes my fictitious situation pale by comparison.

While Pete and I were writing these books I was amazed by how many actual situations–historical and otherwise–fit perfectly. Particularly, as we researched Cheyenne ceremonies, much came out that drove and further defined the storyline. I didn’t know anything about the Massaum as the Earth Giving Ceremony, the meeting of Indigenous leaders at Walker Lake, Nevada, or any number of other things when I conceived this story. I knew how it would end but I had no idea how.

As I look back, I can’t help but wonder where this story came from? Mine and Pete’s imagination? I may have mentioned this before, but I’m what they call a “pantser,” not a “plotter.” In other words, I write “by the seat of my pants.”

I start with a very general idea/theme in mind. I populate it with characters and turn them loose. I’m more of a scribe than an author making the story up. I simply watch what they do and write it down. My characters repeatedly get themselves into scrapes where I have absolutely no idea how they’ll get out.

But they do. Usually in some way I never dreamed of.

Did I channel these books rather than make them up?

I think most of us can agree there are other dimensions out there. Psychic phenomena are very real and no doubt operate in some other reality beyond what we can currently detect. Did these stories actually take place in one of them?

I had much the same experience while writing the Star Trails Tetralogy, especially in “The Terra Debacle: Prisoners at Area 51″ in developing the science behind a telepathic walking plant.

One of the reasons I love research is all the amazing, serendipitous factoids I uncover that fit and often drive the plot and action. It’s as if the story is already out there, just waiting for some writer’s muse to whisper it in their ear.

I must say, not knowing what will happen makes writing as much fun as reading. I like to think that if it has me in suspense that such will be conveyed to my readers as well.

Here’s one teaser from “Revenge of Dead Horse Canyon: Sweet Medicine Spirits – Novavose” where I had absolutely no idea what would happen. The character in question popped up quite late in the book, but she fit perfectly.

If you’d like to get the entire trilogy in a single mega-ebook that also includes some bonus material about that Earth Giving Ceremony, you can pick one up on Amazon here.

Let me know in the comments what you think regarding where stories come from as well as whether you find my stories predictable. Like I say, I know how they’ll end, but rarely if ever know how it comes about.

Pruning a rosebush with a Chainsaw

Posted on by Marcha's Two-Cents Worth in Government Policies, Indian Reservations, Indigenous wisdom, mining, Native American Wisdom, Native Americans, Northern Cheyenne culture, US History

Waste, fraud, and abuse of federal funds is being exposed like never before. However, if you’ll forgive the cliche, they need to stop throwing the baby out with the bath water.

I worked as a NASA contractor for twenty-one years. I saw a lot of sketchy activities that showed that agency was not immune to corruption. One example I encountered personally was the scheme where someone would come up with an idea, such as a space experiment, satellite, space vehicle, or whatever. The first step in such an endeavor is a concept study. If that passes, then there’s the feasibility study, design study, etc, etc.

I worked on a few of these, which I believed were good ideas. However, just before it would get to the phase where it would actually get built, it would be cancelled. All groundwork was essentially wasted, except, perhaps, if it turned out not to be a good idea after all and thus applied to a future project.   What shocked me, however, was to find out in many cases the intent was never to build it.

Rather, it was to line the pockets of people who’d retired (or in some cases, been fired) from NASA  (i.e., their fishing buddies) who’d become highly paid consultants. The “Good ol’ boy” system at its best. It was demoralizing enough to work hard on such a study, be enthusiastic for its potential, then have it cancelled. It was even more painful to find out it was never intended to come to fruition, but no more than a high tech boondoggle.

I witnessed too many civil servants whose only work-related activity comprised thinking up busy work for contractors. They loved what they called “metrics,” i.e., an attempt to measure our productivity. Of course we could have done more real, meaningful work, if we weren’t figuring out ways to measure it and report it in a way they could understand it. Most had no clue what we did, so how could they possibly manage it? There were numerous times when we kept the Space Shuttle program running just fine when the civil servants were gone because of one of those budget situation government shutdowns.

 Air-to-air view of Columbia, OV-102, atop SCA NASA 905 flying over JSC site
NASA ID: S90-55294
S90-55294 (19 Dec. 1990) — Johnson Space Center employees and neighbors on the ground didn’t get quite this closeup of a view of the Dec. 19 1990 flyover of the Space Shuttle Columbia mounted piggyback atop NASA’s Shuttle Carrier Aircraft (SCA–NASA 905). However, hundreds were able to spot it as it passed nearby en route to Florida from California following the successful STS-35 mission. Almost the entire 1625-acre site of the Johnson Space Center is visible in the background, along with a number of businesses and residences in the nearby municipality of Nassau Bay. The air-to-air photograph was taken by Pete Stanley of JSC’s Image Services Division who was a passenger in a T-38 jet aircraft.

Another thing I observed was referred to as “Empire Building.” Civil Servants got promotions based on how many people reported to them. They would claim to need more people than there was work for, just to inflate their numbers. As a contractor manager, I’d be told to hire more engineers when the ones I had barely stayed busy.

Yes, that’s the way it was, in an agency highly admired, especially our youth, even aspired to work for–I know, because I was one of them. I got a physics degree at the age of 39 so I could work there. Sadly, I came away disappointed in many things I saw as an insider, especially the safety area where we knew all the dirty little secrets of why missions failed, inevitable when engineers were ignored by upper management.

Did NASA do some amazing things? Unquestionably! Did I have some wonderful experiences while I was there? Absolutely!

That picture above? I saw that from the ground and it was awesome. But this does not mean that there isn’t a lot of waste that needs to be eliminated. Since I retired in 2009, much has happened already with the retirement of the Space Shuttle Program and availability of commercial rockets.

I could go on and on with examples, but that is not the purpose of this blog. I simply wanted to make a point that what the Department of Government Efficiency (DOGE) is doing is needed and in many respects a very good thing. I recently heard indirectly from someone who works at the Federal Reserve that only about 6% of Federal employees report to an office daily.

What? Really?

More fallout, I suppose, from the COVID-19 debacle, which allowed people to work from home. As a former NASA contractor manager I was well aware that only a small handful of my personnel could be trusted to be productive working from home.

You Don’t Prune a Rosebush with a Chainsaw

However, that said, I believe DOGE may be  figuratively pruning a rose bush with a chainsaw. Some of these agencies may be totally worthless, saving the taxpayers from paying for frivolous and even criminal activities, which is desperately needed. But we must remember, for the most part, the majority of agencies had something beneficial for at least some segment of the populace at their core when they were created.

Rebuilding the U.S. economy, creating jobs, and being self-sufficient as a country, especially when it comes to energy, make sense. But I don’t agree with decimating our forests, public lands or environment. Agencies should be pruned carefully with lopping shears at worst, trimmers at best.

For example, laying off Forest Rangers and those who watch over our National Parks, both the wildlife and visitors from around the world, is ill-thought-out. These individuals serve the citizenry! These are not the slackers! C’mon!

It’s my opinion that we need to keep a close eye on what’s being eliminated and speak up when they’re ill-advised for the damage they’ll do. As a senior citizen I have a perspective that those making such decisions may not have. Audit them all, definitely, and cut back as warranted. But let’s bring some finesse into the process before causing irreparable damage.

For example, a petition landed in my email inbox recently about the Environmental Protection Act being totally ignored. You can find it here.

I love nature and wildlife. That’s why I live in the boonies where I can look out my office window and see everything from rabbits, squirrels, and chipmunks to wild turkeys, deer, foxes, and even fisher cats, which I never heard of before moving to Western New York State. True, some are a threat to our livestock, but that’s another story. Trees, diverse vegetation, and wildlife feed my soul.

While the land immediately around me is privately owned, I shudder to think if it were Federal land and some logging company came in and stripped the mountainsides bare. That not only impacts the aesthetics, but the wildlife that calls that forest home.

Same goes for oil exploration. Having lived in Texas for 35 years, I know enough about that industry to recognize how dirty and dangerous it is. Essential, yes. But it could be done in a safer, more discriminatory manner so as to cause less damage. Fracking threatens water supplies with toxic chemicals and has been proven to cause earthquakes. Do we really want our National Parks subjected to that?

In the 19th Century mining activity in the Rocky Mountains caused considerable damage. These corporations do not care about the mess they leave behind, only profits. Some regulations are essential, which should be enforced with integrity, not bribes, and involve fines that are painful enough to motivate compliance. When I was writing The Curse of Dead Horse Canyon Trilogy my research made me aware of how bad that century-old situation was as well as oil exploration, both situations making it into the plot of the story.

I highly recommend Robin Wall Kimmerer’s “Braiding Sweetgrass” for more perspectives on that issue. You can see my review of this beautifully written book here.

Harming Vulnerable First Americans

Eliminating the Department of Education is another issue. While some research indicates the USA is not “dead last” but 8th out of 41 countries, in 2022, the U.S. ranked 16th in science, ninth in reading, and 34th in math. Not particularly stellar, to say the least.

Having had six children go through public schools, I’m well aware of the flaws in that system, too, e.g. using our children as test subjects (no pun intended) without our consent. Lunacy such as “New Math” and various other indulgences, like not teaching phonetics, and other “experiments” which deprive our youth of a decent education. This has gone on for decades, even predates the Department of Education, much less the “No child left behind” edict, which had its pros and cons as well.

The system, with or without the Department of Education, is deeply flawed. Indeed, they shot themselves in the foot when they started demanding all school districts incorporate the reigning political party’s “woke” agenda and various other idiotologies [not a typo] to which a vast majority of the population objected as proven by the 2024 election results.

Again, rather than throwing the Department of Education away like last year’s test scores, why not fix it? Our “throwaway” mentality should not relate to matters that affect human lives. Granted, sometimes fixing something, whether it’s your car or washing machine, is less cost-effective than buying a new one. But unless an agency is thoroughly corrupt to the core, you don’t delete it without closer examination regarding whether any part of it is worth salvaging.

One useful function of the Department of Education relates strongly to financial aid to poor districts. Its loss will be particularly hard on Native Americans. To quote from a recent email sent out by Native American College Fund president, Cheryl Crazy Bull:

“The Department of Education was established by Congress, and it can only be dismantled by Congress. House Republicans reintroduced H.R. 899, (https://www.congress.gov/bill/119th-congress/house-bill/899/text) a one-line bill, “The Department of Education shall terminate on December 31, 2026.”

We must raise our voice and let our representatives know that this bill cannot pass.

What you may not realize is that the Department of Education’s main role is financial. Dismantling it would disrupt programs that disburse federal student aid, negatively impacting all students that receive student loans and Pell grants. To qualify for a Pell grant, you must show need and the majority of College Fund and Tribal scholars demonstrate that financial need.

The Department of Education also provides federal funding for public schools and the ability to enforce civil rights protections for all students in education, including characteristics like disability, religion, and sex.

Native students are at the center of this attack and will experience tremendous hardships.”

The particulars can be found on the American Indian College Fund website, which also includes other issues that impact Native Americans.

If you don’t know how to contact your representatives, you can find that information here.

This very useful tool also includes your state officials, who often need prodding as well.

Getting rid of corruption is important. Saving taxpayers from enriching crooked politicians is essential. But the government is expected to provide some services. We just need to make our voices heard demanding that it be done in a wiser, more selective and sensitive manner.

In closing, as citizens, what we allow will continue. Whether its waste, fraud, and abuse or cutting things back so brutally and thoughtlessly that we never recover what good there was.

THE WORLD OF THE MAIYUN

Posted on by Marcha's Two-Cents Worth in Book Reviews, conspiracies, Indigenous wisdom, Native American history, Native American Wisdom, Native Americans, Northern Cheyenne culture, Spirit Animals, Spirit Medicine, spirituality

My method of writing is generally referred to as a “pantser,” i.e., I write by the seat of my pants. The other prevalent writing style that of a “plotter,” where the author determines the entire story, scene by scene, in an outline. I tried plotting, but my characters persistently got out of hand. They’d refuse to follow my plan and do their own thing. It didn’t take long to discover they had a better grip on the story than I did. Thus, I became a “pantser.” I populate my story idea with characters, then sit back to watch what they do as would a dutiful scribe.

I began work on this saga before connecting with my co-author, Pete Risingsun. I had a handle on the story’s government conspiracy angle, but lacked cultural knowledge of my main character, Cheyenne Charlie Littlewolf. I wrote what he told me to, but didn’t know whether it was feasible.

As a science fiction author, I wondered.

Was my imagination getting carried away?

I tend to obsess over accuracy and can get carried away with research. I started reading books on Native American cultures, but I needed to find a Cheyenne elder who could let me know if what I had written from Charlie’s point of view was accurate or too off-the-wall.

When Pete got involved he assured me that the various incidents I’d included were indeed realistic in the Cheyenne world. I smiled, relieved to learn Charlie was not leading me astray.

One incident that I wondered about is depicted in chapter six, “The Aspen,” of the first book, “The Curse of Dead Horse Canyon: Cheyenne Spirits.” It’s there that Charlie receives a message from the aspen tree that witnessed the wreck that killed his best friend. Besides numerous others, another one of my favorites is in the second book, “Return to Dead Horse Canyon: Grandfather Spirits,” where in chapter thirty-nine, “Trail Ride,” Charlie finds an ancient arrowhead that tells him and his brother, Winter Hawk, (cousin in western culture), that their prayer regarding the fate of the murderer had been heard.

As work on the saga continued, more and more research came into play. The works of George Bird Grinnell as well as Peter John Powell were excellent sources, but had limitations. I find it ironic that some of the most detailed information on ancient Cheyenne (Tsistsistas) beliefs and ceremonies is conveyed by German anthropologist, Karl H. Schlesier. His book “The Wolves of Heaven” was priceless while writing this trilogy, especially his detailed description of the Massaum, the Earth Giving Ceremony, that plays a key role in the final volume. In a typical episode of serendipity, I found Schlesier’s book on Amazon, attracted by its subtitle, “Cheyenne Shamanism, Ceremonies, and Prehistoric Origins.”

Or was it a maiyun who brought it to my attention?

What is a maiyun?

Schlesier tells us they are powerful spirits that associate with human beings. There are also the hematasoomaeo, which he describes as “the immortal spiritual forms of plants, animals, and human beings. . . .The maiyun most responsible for physical life on earth belong either to the deep earth or to the sky places. In Tsistsistas ceremonies they are celebrated especially and represented through plant and animal forms.”

The lodge of the maiyun is the Sacred Mountain, i.e., Novavose. (You’ll meet plenty of them in “Revenge of Dead Horse Canyon: Sweet Medicine Spirits – Novavose.”)

Why have western religions denied the existence of such things? Claim that animals do not have souls, a belief with which any pet owner, farmer, or rancher will disagree? Slowly the world is awakening to the reality of other dimensions; recognizing the thin veil between life and death and the elusive nature of time.

Things ancient peoples took for granted.

Speaking of animals, a few months ago, my precious 18 year old feline fur baby, Ophelia, crossed over. I hoped that when she did, that she was reunited with her half-brother, Hamlet, who’d left this life four years before. Thus, I was drawn to the “Pets and the Afterlife” book series by Rob Gutro. He’s a medium who specializes in connecting with pets in the spirit world. These books contain dozens of stories of such experiences. The truth of what he envisions is validated by multitudes of grieving pet owners when he provides details of the encounter that he couldn’t possibly have known.

As I read Gutro’s books I couldn’t help but think of the maiyun–spirit helpers that indigenous people have relied on for millennia. What are “civilized” people missing by tuning out these messages and connections?

I am beyond grateful for my introduction to this marvelous world while writing these three tomes with Pete. My heart and mind lived there from July 2018 when this story was conceived until the final book was published in January 2025. My life is enriched beyond measure for the experience.

Two of my favorite quotes related to this lost wisdom were spoken by Tȟašúŋke Witkó (Crazy Horse), the Oglala Lakota Leader who said:

The red nation shall rise again and it shall be a blessing for a sick world; a world filled with broken promises, selfishness and separations; a world longing for light again. I see a time of seven generations when all the colors of mankind will gather under the sacred tree of life and the whole earth will become one circle again. . . In that day, there will be those among the Lakota who will carry knowledge and understanding of unity among all living things and the young white ones will come to those of my people and ask for this wisdom.

The Curse of Dead Horse Canyon Trilogy is a lengthy saga that is more than a juxtaposition of a corrupt government’s clash with Cheyenne spirituality. It’s an introduction to a world too many don’t yet see.

But as Crazy Horse declared, they will.

You can find the trilogy on Amazon and other online vendors.

The End is Here! The “Dead Horse Canyon” Trilogy is now Complete!

Posted on by Marcha's Two-Cents Worth in Book Status, Native American history, Native American Prophecy, Native American Wisdom, Native Americans, Northern Cheyenne culture, Spirit Medicine, Uncategorized

The final volume of the award-winning trilogy is now available! The paperback will be released on January 7, BUT if you act between January 4 – 7, you can get an electronic version of the explosive conclusion for a bargain price at the vendors listed below.

Loaded with new twists and turns, familiar characters and a few new ones, fans of this saga can now find out “the rest of the story.”

The paperback is 581 pages long, which tells you something right there! A tremendous amount of research was done to embellish the story with Cheyenne history and traditions, which fit beautifully into the story.

Learn more about the book here.

We believe the ending should make Native Americans and their supporters smile.

Get your ebook copy now for only $3.99 at most vendors, the other books in the series on sale for that amount as well until the official release of the paperback on January 7.

Don’t wait! Get your copy now!

Amazon

Google Play

Kobo

Vivlio

Fable

More Sources Coming Soon!

Where have all the leaders gone?

Posted on by Marcha's Two-Cents Worth in Indigenous wisdom, Native American Heritage Month, Native American history, Native American Wisdom, Native Americans

As always, Navajo Wally Brown does a fantastic job in the following video summing up what it takes to be a great leader.

Sad but true, lack of leadership has brought the United States to where we are today. Caring for the people you lead is paramount. Who wants to follow someone who is exploiting their people for power and financial gain and sets a poor example of a moral individual?

Once again, Native Americans have shown that their culture is far superior to what has been the norm in Western culture for millennia.

Leadership starts in the home. Respect for authority is important, but must be earned and deserved. Just because someone has a title does not mean they’re worthy to be obeyed or followed. Do you have the courage to stand for truth?

Like Wally says in the video, leaders are not necessarily born. They are raised. Everyone has the capability with the right training and example. His story about the blind sheep is so apropos for today’s world.

What qualities do you think are essential for a leader? How many of those traits do you have? What can you teach to those around you, especially the youth who will inherit the mess the world is today?

Returning to true principles based on love is the only way.