The Indigenous World View and the Physics of Consciousness

If there’s one thing that few will argue, it’s that Indigenous people have a closer connection to the Earth and all living things than the science-based white man. They repeatedly tell us we are all related, including the animals and all other living things.

Book cover for "The Making of a Healer" by Russell FourEagles

Even what a geologist would consider an inanimate mineral can have a story to tell, as conveyed in “The Making of a Healer” by Russell FourEagles. In that book he found a stone that was shaped such that it had apparently been the head of hide scraping tool. Using his Indigenous healer gift of perception, which inspired him to pick it up in the first place, he discerned its history, from when the rock was found by a young girl, to its evolution to a tool when it was secured in a young tree to grow around it to form it’s handle.

Book cover of "The Physics of Consciousness" by Ivan Antic

Many supposed “scientists” would undoubtedly think that this was nothing short of some elaborate hallucination. Except, perhaps, a man named Ivan Antic whose book “The Physics of Consciousness: In the Quantum Field, Minerals, Plants, Animals, and Human Souls” I recently finished reading.

Yeah, that’s who I am. I read weird stuff like that. But I must admit that much of this went over my head, but what I did absorb was remarkable. And right in synch with Native American beliefs regarding the unity of all existence.

I have a bachelors degree in physics. Thus, I’ve had college classes in quantum theory. I’ve had my own thoughts on that over the years. Years ago scientists thought that light needed to propagate through some medium and theorized the existence of the aether, that permeated all of creation, including outer space. Then, when this couldn’t be detected and proven to exist, it was dismissed, the term declared verboten, and space declared an empty vacuum. Then a few decades later, they come up with dark matter, which to me, is the same thing with a different name. And Mr. Antic agrees.

The quantum world is nothing like what we experience day to day. Its weird and loaded with mystery. Gradually, science is admitting it doesn’t know everything. Big surprise! In my mind the most laughable scientific period of time was “The Enlightenment” where we were supposedly beginning to understand how the world operates.

Yeah, right.

Instead, the true essence of existence was dismissed if it couldn’t be proven in the lab in a repeatable manner. Sadly, too many people still believe that today.

Like Antic states in this book, “Since our current stage of evolution has not gone past the monkey phase, obviously that explains why we are so imperfect, incapable, and destructive, and appear to be on a collision course aimed at destroying the whole planet we live on.”

He describes the world of quantum physics as the very foundation of nature where there is nothing solid. “There is not a material world as such, it is rather a universal energy field, a big information field where everything is interconnected in one unity outside of space and time, in which  all the subatomic particles communicate with one another currently and irrelevantly of space and time.” [Emphasis added]

Well, well, well. Imagine that.

He goes on to explain that the infamous Maxwell Equations that I learned in college were actually modified by mathematicians after Maxwell’s death because the world was not ready for what the originals contained. Indeed, they blasted the “Enlightenment” out of the water by recognizing the aether as well as both Hertzian and non-Hertzian waves, which are separated by the speed of light.

He notes that “There is a common belief that the earth we walk on is a conscious being.” He notes that water has “physical properties that are a characteristic of the quantum world: it reacts to thoughts and neighboring frequencies, it remembers all the shapes and informational influences it was exposed to, both physical and mental, and acts the way consciousness would act in its most elementary form. Water unites consciousness with the elements, making it the foundation of life that is present in all living beings….”

I cannot count the times I’ve seen the statement “Water is Life” in Native American context.

Antic notes that “Plants adapt to their environment showing creative consciousness in their forming…Plants live on water and sunlight, sense and perceive, have non-local communication, bond emotionally with other beings, and feel the states of living organisms in their surroundings, especially in people.”

Is it any wonder that Indigenous people have certain plants they consider sacred?

He points out that “Tree trunks are antennas connecting the earth to the cosmos; they communicate with the stars. They communicate with people who are aware enough to have communication of this kind, those who can sense in their bodies the mild signals containing simple messages, always amicable and full of affection. [Emphasis mine]

The Curse of Dead Horse Canyon book cover

I was delighted when I read that since that’s exactly what Charlie did in “The Curse of Dead Horse Canyon” in the chapter entitled “The Aspen” where the tree that witnessed the accident that killed his best friend gave him a clue on where to find evidence. When I wrote some of these scenes I wondered if they were realistic. My Cheyenne coauthor, Pete Risingsun, assured me that they were.

And there it is, in a book about the physics of consciousness.

Out-of-body experiences, such as near-death experiences (NDEs) have an important message in that they teach individuals directly that they are not their body but immortal consciousness. Per Antic, “For as long as we remain identified with the physical body as the only reality, we cannot know the true nature of consciousness and existence.”

This explains the reason why people who have had NDEs often are changed upon returning to their bodies. In the Dead Horse Canyon trilogy, both Sara and Charlie are different after going through NDEs. In many instances I’ve read that one is necessary for one to become a medicine man or shaman because it opens up their perception to other dimensions.

Star Ancestors book cover

Shona Bear Clark in Nancy Redstar’s book “Our Star Ancestors” states, “I had been dead for seven minutes. I was in pure light. I didn’t see or hear anyone in the light, but ever since then I have been able to hear people thinking. I can see a person’s spirit floating above his head, which tells me a great deal about the person.” She goes on to say, ” I have lived a long life, continually aware of the existence of other realities and of strange, magical beings who can traverse the dimensional barriers and enter my world. These are things Indians rarely speak about to White men. But we are changing all that now.”

I found it profound, satisfying and gratifying to find the phenomena depicted in mine and Pete’s books to be validated by a book that describes the “physics of consciousness.”

Undoubtedly what is commonly called our current “civilized” world is a gross overstatement.

Antic’s book, of which this is one of many, is not an easy read. I think I underlined a substantial percentage of it due to its wealth of fascinating content. Many paragraphs I had to read several times before I could grok what he was saying. It’s a book I will definitely read again. If you’re interested in what consciousness really is and its amazing implication, then you might want to pick up a copy on Amazon here.

If you enjoyed this blog be sure to subscribe so you’re notified when a new one is posted. I plan to do several more posts on this subject in the days and weeks to come. I also invite you to read “The Curse of Dead Horse Canyon” trilogy, which is loaded with examples of Indigenous culture and their connection to dimensions most people cannot see and some claim don’t exist.

Like Antic noted, sadly too many are still at the monkey stage.

Indigenous Wisdom of the Hopi Mysteries

In Honor of Native American Heritage Day, November 28, 2025

Wars are often caused by fear. Even when conquest is the intent, there is still an element of fear behind it.  In may be deeply buried in the subconscious, but it is there. It’s part of history that the white man has done everything possible to eliminate Indigenous people. This was clearly the intent of the Manifest Destiny era of western expansion of the United States when Native tribes were in the way. Had the tribes united against this invasion, they may have been able to prevail. But infighting among them made unification, even for their survival, impossible.

While given lip service as “sovereign nations” and even recognizing the strength of treaties in the constitution, nonetheless all the original occupants of what is now the United States retained was roughly 56.2 million acres (Bureau of Indian Affairs) which equals 87,800 square miles out of a total of  3.794 million square miles, or about 2.3%.

NationalAtlas.gov map of federa lands and Indian reservations

Those that weren’t killed or forcibly anglicized through brutal boarding schools were driven to these reservations. The definition of a “reservation” in Carl Waldman’s “Encyclopedia of Native American Tribes” states: A tract of land set aside historically by the federal government or state government for Indians. Reservations originally served as a kind of prison for Indians, who were not permitted to leave them. Nowadays, reservations are tribally held lands, protected by the government, where Indians are free to come and go as they choose.

So back to the original premise, before I went off on one of my usual tangents: What were they afraid of?  

I believe they were afraid of their inherent wisdom and connection with the Earth. Rather than belabor the sorry history of this country’s relationship with Indigenous people, let’s skip to the present time and the renewed attention to Hopi Prophesies concerning the end of the 4th world.

In her book, “Star Ancestors: Extraterrestrial Contact in the Native American Tradition,” Nancy Redstar states: Spiritual wisdom keepers around the world have recognized signs that were predicted by the ancient prophecies. These signs have signified the Time Keepers that they must now speak their closely held sacred knowledge concerning our origin from the stars; the influence of visitation on the formation of culture, tradition, and ceremony; and the imminent return of our Star Guardians.

The following video explains much of what the Hopi prophesy contains and definitely worth listening for 23 minutes.

Whether or not December 2025 is the turning point as implied by the video is a moot point. Timing in prophesy is difficult, but knowing what to look for is helpful– “Signs in the heavens,” if you will.

 Speaking of which, it’s interest to note that astrologically there are numerous changes occurring amongst the planets that likewise bode toward major change. The outer planets move slowly and they are all in the process of changing their zodiacal sign. It has been said that such a condition in the heavens has not been seen for 10,000 years.

Being a bit longer than western civilization has endured leaves us woefully ignorant of what happened back then.

Cover of Nancy Redstar's book "Star Ancestors: Extraterrestrial Contact in the Native American Tradition

This statement from Chief Dan Katchongva of the Sun Clan Hopi Sovereign Nation, (also found in Redstar’s book) explains why we might want to pay attention to the Hopi: The Hopi were survivors of another world that was destroyed. Therefore, Hopi were here first and made four migrations–North, South, East, and West–claiming all the land for the Great Spirit, as commanded by Massau, and for the True White Brother who will bring on Purification Day.

Others are not as confident as the video’s narrator that this transition will proceed peacefully. Thomas Benyaca states in Redstar’s book: Then you people must understand that the only way we can slow the cleansing and its terrible disasters is for the uniting of the Indian people to occur first.

This statement makes me smile as the author with Pete Risingsun of the Curse of Dead Horse Canyon Trilogy. The final volume of the saga depicts that very thing, unification of Native people, as they arrive on the cusp of prophesy. If you’re curious about a fictitious rendition of various Native American prophesies you would probably enjoy the story. While you may be tempted to skip to the third book, and if you’re really impatient, to the last chapter or so, reading the entire saga starting with the first book is highly recommended. Context is important regarding what precipitated the end result, which will also enhance your reading enjoyment. Let’s just say that a corrupt government gets what it deserves.

Troy Lang, another Native American quoted by Redstar, wisely states: The White race can choose two paths–the Black Road of Destruction or the Red Road of Spirit. The sacred circle cannot be complete as long as one of the race colors thinks it is the boss of all the colors.

Interesting times are on the way. The epilogue of “The Revenge of Dead Horse Canyon: Sweet Medicine Spirits” occurs on Native American Heritage Day. Maybe one in the future will see similar circumstances.

To quote the conclusion of the video, “Some truths open only when we’re ready to see them.”

I believe there are many people out there of all colors who are ready.

Beautiful Prose, Beautiful Message

Cover of Robin Wall Kimmerer's book Gathering Moss

Review of Robin Wall Kimmerer’s “Gathering Moss: A Natural and Cultural History of Mosses”

This book has so many layers I hardly know where to start. First of all the prose is so beautifully poetic that aspiring writers of any genre should read it as a sterling example of that alone. Her use of analogies and metaphors add so much for the depth it reveals about this incredible author whose indigenous roots shine brightly in her books.

I never would have imagined that there could be that many varieties of mosses or that someone could devote their life and earn a PhD to their study. Our world is full of wonders, many of which are consistently overlooked. The beauty of mosses is clearly overlooked by the average person, myself included.

 I love nature of all varieties, and was fascinated as well as astounded by the botanical side of this book. Who has ever expected more beauty from a moss beyond its soft, velvety touch on tree trunks or an old stone wall? That some mosses you may find are as old as the place they occupy? That they are true home-bodies and don’t respond well to being moved? That they can live for centuries, yet are so sensitive and particular about where they grow?

How many people realize that moss has amazing absorption qualities such that it can hold 60X its weight in liquid? Or that prior to the availability of cloth much less Huggies that ancient woman used it for diapers or sanitary products? If you need a trivia question no one is likely to guess there’s one for you!

Robin’s love for nature is impossible to miss. As a Native American she has a connection to Mother Earth that most white people lack. A couple times when she mentioned a species evolving I had to smile. I guess you can’t get to PhD level without being indoctrinated to the white scientific view of the world to some degree. But surely in her heart she knows that each of these beautiful plants was created as were all the animals and humans.

Her experiences during her research were fascinating. Canoeing through rivers embraced by steep canyon walls, a research center accessible only by boat where she would spend summers with her daughters, a consulting job at some anonymous wealthy owner’s estate who was trying to coerce nature to his will, thinking money alone was enough.

As an integrated whole, this book is like a guided meditation. It’s about so much more than the science of bryophytes. The title has as many layers as the book itself. Like the cliche, “A rolling stone gathers no moss,” it beckons you to slow down and look closer at the world around you.

This book is a masterpiece. Think of it as a walk through the woods on a spring day, not to be rushed, expectations open, or you’ll miss its magic. It’s encouraging to see how popular her books are, that people are seeking a world that those obsessed with power and greed have tried so hard to hide.

You can pick up a copy on Amazon here.

Hopi Blue Star Prophesy Meets Inter-stellar Object 3i/Atlas

There’s been a lot of hype lately about that strange interstellar object cruising through our solar system dubbed 3i/Atlas. Many weird things about it that differ significantly from the average, garden-variety comet have scientists puzzled and numerous others capitalizing on it for some excitement.

Will it deliver Star People that indigenous people have promised will return to save our planet from annihilation? The earth is definitely in a phase of radical change that many recognize.

Cover of Nancy Red Star's book, Star Ancestors

In the introduction to her book, Star Ancestors: Extraterrestrial Contact in the Native American Tradition, Nancy Red Star states, “The Hopi call the world we are now in the Fifth World. The creation and destruction of four previous worlds is held in common belief by the Mayans, Tibetans, North American Indians, Egyptians, and other cultures around the world. In four previous worlds, on four previous continents, humankind held technology and rituals of the highest order. Now, in the Fifth World, the abuse of technology through greed has led us to chaos, a world out of balance with the natural laws.”

Here’s a fascinating video about the Hopi Blue Star prophesy that speaks to its return to change the world as we know it and echoes Red Star’s statement.

And for comparison, here are two with a more scientific flavor. This first one is from the YouTube channel Space Race, the one following that from Fraser Cain for any techies out there who want references to scientific papers.


And to finish up, here’s as a link to Vedic astrologer, Juliana Swanson’s blog that provides loads of astrological insights into it.

Enjoy and let me know what you think in the comments.

Medicine Men: Then and Now (Part 1)

AI Generated image of a traditional medicine man shaking hands with a modern woman doctor

Healing is something we all seek at one time or another. In these modern times, many turn to their physician, who then sends a prescription to their chosen pharmacy. If you can afford it, you take it as directed. Sometimes it works, sometimes it doesn’t.

Yet the human race survived for thousands of years without pharmaceutical companies. Probably the most questionable thing about them is how they did all in their power to suppress natural cures.

Why?

A natural substance cannot be patented and thus assure income.

Of course it’s becoming more apparent day by day that the pharmaceutical/healthcare industry isn’t about helping people get well–it’s about profits. While this subject is ripe for discussing any number of conspiracy theories, that is not the point I want to make.

Rather, I’d like to illustrate similarities between methods used for thousands of years by indigenous healers (i.e., medicine men or, in some cultures, shamans) versus “new” alternative medicine approaches that eschew drugs for other means for optimizing health, both physical and emotional, which are more connected than most people realize.

Cover of Louise Hay's book "You Can Heal Your Life"

That is one of the most fascinating “breakthroughs” in relatively recent times. Much of this began with Louise Hay’s book, You Can Heal Your Life. A similar book that was my first introduction to the possibility is Feelings Buried Alive Never Die by Karol Kuhn Truman.

In his book, A New Earth, Eckhart Tolle states, “Suffering or negativity is often misperceived by the ego as pleasure because up to a point the ego strengthens itself through it. For example, anger or resentment strengthen the ego enormously. . . If you were able to observe the physiological changes that take place inside your body when possessed by such negative states, how they adversely affect the functioning of the heart, the digestive and immune systems, and countless other bodily functions, it would become abundantly clear that such states are indeed pathological, are forms of suffering and not pleasure…”

Cover of Eckhart Tolle's book "A New Earth"

He goes on to say, ” The remnants of pain left behind by every strong negative emotion that is not fully faced, accepted, and then let go of join together to form an energy field that lives in the very cells of your body…The pain-body is a semi-autonomous energy-form that lives within more human beings, an entity made up of emotion. It has its own primitive intelligence, not unlike a cunning animal, and its intelligence is directed primarily at survival…That’s why it thrives on negative thinking as well as drama in relationships. The pain-body is an addiction to unhappiness.

Cover of "The Making of a Healer" by Russell FourEagles

Here is what Russell FourEagles, a modern-day Native American healer, has to say about such emotions:

“We humans tend to hang on to too much baggage such as anger, guilt, and pain. We tend to keep inside the hurts and sorrows from losses of family and friends. We also hang onto other life losses such as money and material things. That little place the Creator gave us to store our hurts was meant to be used for just a short while, until we were ready to let them go. But instead, we stuff our heart boxes with more and more hurts and traumas until we learn from our life’s lessons or die. We may often carry this baggage for many lifetimes if we don’t learn to let it go…

“The addition of the new trauma has caused the heart box to swell, so that it presses uncomfortably against the heart and lungs. But then, in an unconscious ability the Creator gave us, we have stolen energy from our own cells to build a wall around our heart box… One way to unload our heart boxes is through the Oneida Fire Ceremony. The ceremony’s main function is for us to give all our painful memories and traumas to the Creator. We do this through writing things down and offering them up in prayer. This ritual helps us to heal and get stronger. In the process, we uncover ever and ever deeper old hurts.” (The Making of a Healer: Teachings of my Oneida Grandmother)

Cover of Dr. Bradley Nelson's book "The Emotion Code"

As far as the Heart Box is concerned, modern researcher and chiropractor, Bradley Nelson, states: “Trapped emotions can create a wall around your heart that can block you from living life to the fullest…Your subconscious mind–which knows no limitations–will sometimes use the energy of these trapped emotions to create a barrier or shield around your heart. Literally, it creates a wall of energy around your heart, to protect it…

“When you have a Heart Wall, you are not able to give love as well as you might, because that love energy that is in your heart cannot get out as well. (The Emotion Code: How to Release Your Trapped Emotions for Abundant Health, Love and Happiness)

Cover of Karol Kuhn Truman's book "Feelings Buried Alive Never Die."

The heart is not the only place that emotions can be trapped. As Louise Hay, Karol Kuhn Truman, and Dr. Bradley Nelson each explained, different feelings get stored in different organs. If you have specific health problems, its origin could lie in some past emotional trauma.

I invite you to check out one or all of these books for details.

Watch for more on this fascinating subject of how ancient beliefs about everything from healing to the true meaning of consciousness are coming full-circle with modern science.

Alliance of Indigenous Nations International Tribunal Declares COVID mRNA Vaccines “Biological Weapons of Mass Destruction”

Today is Indigenous People Day, the antithesis to Columbus Day, the day designated to celebrate “the discovery of America,” which was what opened the door to European colonization efforts that ultimately tried to destroy American’s original residents.

10 Indian Commandments

As a People  with first-hand knowledge of what genocide is all about, subtle and otherwise, it’s appropriate for the Alliance of Indigenous Nations International (A.I.N.) Tribunal to “call ’em like they see ’em” and accuse world leaders of a depopulation agenda that used the COVID-19 mRNA vaccinations as a weapon of mass destruction.

Needless to say, no other world class organization has the guts to do so.

Why?

Because they were the very ones behind the effort, either as a government, organization, or corporation with an interest in the result.

Those of us who were accused of being “conspiracy theorists” and “antivaxxers” who placed our fellow citizens at risk with our refusal, have known this all along. What always made me question the vaxxers’ stance, especially those who made a violent display of their outrage, was simple:

If you took the vax, and you believe it works to protect you, then why do you care whether I do or not?

Ironically, they were more likely to spread it through shedding than those who refused to participate. Let that sink in.

Meanwhile, those who attempted to speak out about its risks and side effects were ignored or silenced, sometimes permanently.

Until now.

This volatile declaration does not mince words and backs it up with documentation to substantiate their claims. You can download a copy of the complete declaration below. I recommend reading it in its entirety. It’s only 11 pages long and contains links to cited studies. I have only touched upon the highlights in the remainder of this blog with some suggestions at the end for what you can do to support them.

One of the opinions included is that of Dr. Francis Boyle, a professor of international law at the University of Illinois College of Law who was awarded a JD degree magna cum laude from Harvard’s Law School plus two PhDs. In 1985 Dr. Boyle drafted the Biological Weapons Anti-Terrorism Act of 1989 which was unanimously approved by both Houses of the U.S. Congress and signed by President George H.W. Bush.

Dr. Boyle labels the COVID-19 mRNA nanoparticle injections “an offensive biological warfare weapon with gain of function properties to make it more lethal, more infectious, and it also has HIV, the precursors to AIDS DNA genetically engineered into that.”

Dr. Ana Maria Mihalcea, MD, PhD, states, “COVID-19 nanoparticle injections…contain heavy metal contaminants and self-assembly nanotechnology heavy metals and nanotechnology” which have been found in human blood.

The Working Group for COVID Vaccine Analysis, which comprised an international research group of over 60 doctors, pharmacists, and other professionals, examined the contents from six different manufacturers using a cadre of sophisticated lab techniques such as scanning electron microscopy, inductively coupled plasma analysis, live blood image diagnostics as well as others.

Another research team examined hundred of COVIC-19 injection vials from Pfizer, Moderna, and AstraZeneca and found “countless tiny sharp metal objects. One researcher considered that severe effects from these impurities were “probably misdiagnosed by many pathologists as myocardial infarction.”

Other researchers found 94% of individuals who took the vaccine had self-assembly nanotechnology structures in their blood. The use of hydrogel polymers that self-assemble and self-spread was another substance found. These are called lipid nanoparticles, which include polyethylene glycol and SM-102.

Native American philosophy that no one owns the Earth
Native American view of land ownership.

The growth process often begins with activity from quantum dots, which blink and change color. These aggregate into spheres which then break open and create ribbon-like filaments that grow continuously, even after death. Later the hydrogel transforms the blood into sheets of polymer plastic. These clots can be seen with the naked eye, and obviously are a greater health risk than normal blood clots.

The blood clot of a C-19 vaccinated person showed remnants of blood fused with yellow, rubbery, plastic-like hydrogel substances. Attempts to dissolve these clots included using fuel injector cleaner, strong sulfuric acid, alcohol, and lye, none of which made any difference except for a minor reaction with lye. Dr. Mihalcea states that symptoms associated with long Covid can be correlated with these clots.

She further declares other effects possible with hydrogel as attempts at transhumanism where people are being unwittingly transformed without their consent.

Other testimony and peer reviewed articles support the conclusion that “COVID 19 injections and all mRNA injections are biological and technological weapons designed to harm, not to protect or to cure” after which they include a large list of diseases caused or contributed to by the shots.

Gene altering agents were also considered bioweapons.

The A.I.N declaration states, “The sheer number of destructive means is sinister and horrific on a plane and scale that mankind has yet to grapple with – for it implies an evil intent of disproportionate ability for this Tribunal to quantify in one declaration. This tribunal has difficulty fully articulating the level of evil that has taken place in the application of COVID- nanoparticle injections as biological and technological weapons onto humanity. The tragedy has historic proportions, due to the injection’s capacity for intergenerational harm.”

Other contaminants like bacterial DNA (plasmids) and other DNA fragments. Plasmids are integration-competent DNA molecules…the very tools used in gene engineering to insert sequences into genomes, the tools used to insert DNA into human DNA.

The Tribunal further implicates regulatory agencies and governments for their deliberate silence in response to published data showing the risk, indicating “an implication of knowledge, collusion and intent to continuing the mass application of biological and technological weapons of mass destruction on the world population.”

The declaration also pointed out that the injections’ effects were “consistent…with the official United States doctrine of depopulation, as articulated by Henry Kissinger in his December 10, 1974 National Security Study Memorandum as adopted by the United States in collaboration with the United Nations.

Censorship of the facts and dangers is also called out as party to “state-sanctioned murder.”

Their conclusion declares the vaccines were “constructed by colonial powers to be deployed universally on mankind and on our original peoples as a priority group. As such colonial systems have only served to perpetuate the injustice of what can only be seen as a planned and executed murder and depopulation of mankind around the world. The lack of justice in colonial systems must be seen as by design and to further the application and deployment of bioweapons on the public…

Prophecies have noted that in these final days Indigenous Peoples will come into their own once again. Their ancient knowledge, spiritual practices, and view of the world where we are all connected are being recognized by enlightened individuals like never before. Clearly, A.I.N. is taking the lead in this Declaration, pointing out the elephant in the room that everyone else is ignoring.

Please share this information far and wide because the mainstream media is not going to do so. This International Tribunal has documented the nefarious intent of world leaders in creating the “plandemic” as an excuse to impose this toxic vaccine on mankind with the intent of committing mass murder.

If enough people read this report maybe the population at large will finally come to accept what “antivaxxers” have either known or suspected all along.

What will you as an individual do about it? Silence is not an option.

Here are some suggestions:

1) Share this blog on social media.

2) Print out a copy of the declaration and give it to your doctor, who was complicit in this heinous act.

3) Email a copy of the declaration to your congressional representatives and demand action against those such as Dr. Anthony Fauci and others at the National Institute of Health who orchestrated this outrage as well as the Federal Drug Administration who approved the vaccines and declare them “safe and effective.” (Safe and effective as what? A weapon of mass destruction?)

4) Provide copies for local leaders.

5) Support Robert F. Kennedy Jr.’s “Make American Healthy Again” agenda. His position on these vaccines now has additional proof that he is correct. All vaccines need an intensive review for their safety and effectiveness.

6) Demand accountability from organizations like the American Medical Association.

7) Sell your pharmaceutical industry stock since with luck they will take a strong hit.

8) Demand legislation condemning the perpetrators and that they be held accountable for mass murder under the Nuremberg Principles established following World War II.

9) Support lawsuits against pharmaceutical companies, particularly if you or someone you love has been injured by these bioweapons.

10) Start a petition demanding full disclosure, accountability, and prosecution of those involved.

11) Print T-shirts that say “Proud Anti-Vaxxer” and donate the proceeds to the Alliance of Indigenous Nations. (If you do this let me know. I will definitely buy one.)

12) Send copies of the report to your favorite podcasters and bloggers for additional coverage. That’s the only way this declaration will receive the attention it deserves.

13) Support groups like Judicial Watch (JudicialWatch.org), a non-partisan government watch-dog organization. Search for “COVID” on their website to bring up numerous videos

on the subject. In September 2024 they issued a 36-page Special Investigative Report, “The Judicial Watch COVID Project” of which I have a copy.  It contains further supporting information of COVID’s nefarious intent and urged the Department of Justice to open a comprehensive criminal investigation into the multiple scandals surrounding the government’s response to the pandemic. As a private organization with limited resources, other matters apparently superseded that action. Perhaps now with a different administration it will be activated. [NOTE:–I looked for a copy on their website but was unable to find it.] You can read the introduction to the document below.

Living in a Gift Economy with Reciprocity and Gratitude

Book Cover of "The Serviceberry"

Review of “The Serviceberry: Abundance and Reciprocity in the Natural World” by Robin Wall Kimmerer

This beautiful little book gives you plenty to think about. The illustrations complement the text perfectly and help convey it’s sweet message. I expected it to be a bit longer, but it’s the expansion of an essay/article done previously.

I love the author’s insights based on her Native American heritage. There is so much wisdom there. The core message of the analogy to the serviceberry is reflected in the subtitle, “Abundance and Reciprocity in the Natural World.” Everything we have and need comes from the Earth as a gift. We should take only what we need. Greed and hoarding are not how nature operates. When do we attain the feeling of “enoughness?”

It’s message is also nicely expressed in Chief Seattle’s quote, “Take only memories, leave only footprints” from a speech he gave on honoring the environment.

Sharing builds friends and community. Giving back benefits both the donor and the recipient. She states, “Gratitude and reciprocity are the currency of a gift economy, and they  have the remarkable property of multiplying with every exchange, their energy concentrating as the pass form hand to hand, a truly renewable resource.”

She tells the story of a little wooden “Free Farm Stand” that was placed by the road where excess produce was left for people to take. The irony was that when winter approached and the stand was shut down, someone took the sign literally and actually took the stand itself! Fortunately, a young man in the area was working on his Eagle Scout Award and planned to build a new one as his project.

Many years ago I lived in a community that dated back to the 1800s where everyone knew each other. Probably more than half of them were related, progeny of the town’s founders. Our children played together, we shared our talents and our harvests. We bartered, eggs for fresh milk and various other exchanges.

This is fairly easy to do in a small community.  She mentions potlatches, which I was not familiar with, so I looked it up. The American Heritage Dictionary defines it as “A ceremonial feast among Indian tribes on the northwest Pacific coast to which the host distributes gifts requiring reciprocation.”

I have seen that on a smaller scale, where you would take a treat or dinner to someone and tell them to pay it forward to someone else as opposed to paying it back to the giver. To think this was a inherent part of Indigenous culture is thought provoking at the least.

These practices are more easily accomplished in small neighborhoods where everyone knows each other. It brings to mind something I read in Nancy Red Star’s book, “Star Ancestors,” about a great migration that occurred thousands of years ago. The people were advised not to stop and build cities, but of course some of them did.

If you look at cities today you can see the wisdom of that advice. In cities people lose touch with one another. Jean-Jacques Rousseau, clear back in the 18th Century, argued that humans were happier and more virtuous in a “state of nature.” Cities, civilization, and fancy social structures just made people fake, greedy, and miserable. He saw city life as the root of inequality and moral decay. He believed living close to nature, simple living, and smaller, self-sufficient communities — not the crowded, artificial world of cities, was the way to live. Centuries later, Henry David Thoreau echoed the same sentiment in Walden Pond.

Going deeper into that subject opens Pandora’s Box, so I’ll leave that for another day.

Indigenous cultures had a beautiful concept of community and taking care of one other. Small communities often operate in a similar manner. Each of us could start with our families by instilling the concept of giving, reciprocity, and gratitude, then expanding it to friends, neighbors, and relatives.

After all, it’s the family where such beliefs should begin.

You can get your copy on Amazon here.

Explore Cultural Depth with Dead Horse Canyon Reader’s Guides

open book overlooking canyon

Grab your reading glasses and find a comfortable chair! Reader’s Guides for all three books in The Curse of Dead Horse Canyon Trilogy are now complete! You can download each one in pdf format below as well as on each book’s respective page on this website.

Note that there are two for each book. The “Thematic” version is much shorter and addresses the book as a whole. The Reader’s Guides are more comprehensive, especially for Books Two and Three. These proceed chapter by chapter while they’re grouped for Book One. 

Just for fun, trivia, a playlist and even a few recipes are included. Why? To further relay the tone, feeling, and in some cases, taste, of the books. 

Along those lines, here’s a link to some indigenous music I love to get you in the mood. It’s not Cheyenne, it’s Australian, but who can resist that beat? Why is it here? This is what Charlie and Sara are listening to when they’re searching for Bryan’s data! This scene is found in Chapter 42, Canopus, of The Curse of Dead Horse Canyon: Cheyenne Spirits.

This trilogy not only lent itself to reader’s guides, but demanded them. Why? Serious readers, including book club members, crave a deep dive into complex stories. This trilogy is loaded with characters, each with their own agenda. So many that a dramatis personae was included in each book to help keep them straight. Greedy oil barons, corrupt government officials, and lobbyists on one side with charismatic indigenous men and women reestablishing a culture white men tried to destroy on the other–plus a wide variety of other supporting characters.

Their destiny? Light the fuse on a 19th Century curse.

Here are a few comments from emails I received:

“…intrigued, not only by the depth of the storyline, but by how seamlessly you blend Indigenous prophecy, science, and spiritual awakening. That balance isn’t easy to strike, yet your work does it with power and purpose.”

“You two are such a powerful creative force, and this story is proof of what fiction can be when it’s written with purpose, cultural depth, and emotional honesty. The pacing, the point of view shifts, the drama, the reverence– even the surprising emotional pivots and that healing ceremony…wow came together in a way that felt epic, yet deeply personal.”

“An explosive conclusion blending conspiracy, cultural heritage, and spiritual awakening is an incredible hook. The depth you’ve woven from Cheyenne prophecy to modern corruption creates a narrative that’s both gripping and profound.”

What are you waiting for? Dive in today, armed with a Reader’s Guide that will assure you don’t miss a thing. If you do, it’s okay. Multiple readers have reported reading the books more than once, catching details they previously missed.

Less likely, however, with the Reader’s Guide. 😉

Available as ebooks, paperbacks, and hardcovers. If you have Kindle Unlimited you can read the entire Trilogy for free. [NOTE:–Hardcovers on Amazon are laminated covers, those on Barnes and Noble are cloth covers with a dust jacket.]

And when you’ve finished devouring the saga please leave a review! Reviews help other readers find books they’ll like and help authors as well. If you read reviews before you buy something, then you know how important they are.

The Curse of Dead Horse Canyon: Cheyenne Spirits (Book 1)

Return to Dead Horse Canyon: Grandfather Spirits (Book 2)

The Revenge of Dead Horse Canyon: Sweet Medicine Spirits — Novovose

open book overlooking canyon

Essential Guide to The Curse of Dead Horse Canyon

If you’re a serious reader and want to really sink your teeth into this saga, now you can download our free Readers’ Guide for help along the way. Loaded with thought-provoking insights, discussion ideas, a few recipes, playlists, and a touch of trivia, it will enhance your enjoyment and understanding of the complexities of this award-winning story. Numerous readers have reported reading it at least twice, which bodes well for its quality and reader engagement.

If you belong to a book club, this will facilitate your dive into the series, with similar guides for the other two books coming soon.

Download your copy today!

Exploring the Untold Stories of the 19th Century Peace Commission

Review of “The Girl in the Middle: A Recovered History of the American West” by Martha Sandweiss

A magnificent must-read for aficionados of the West’s colorful history

When I saw this book’s haunting cover, I knew I had to find out what was inside. I’m astounded by the wealth of research done by the author and what she uncovered, revealing who and what those six men were as well why they were gathered at that place and time. Sandweiss includes the photographer and even succeeds in identifying the lone Native American girl, whose name was not included in the photo’s caption.

Be aware that every incident included in the text is documented in fifty-seven pages of “Notes.”

Wow.

What an incredible quest! One accomplished through scrutinizing government records of official actions, census records, newspaper articles, wills, land records, and personal interviews with the progeny of those involved.

The men in the photo are General William S. Harney; Senator John B. Henderson; John B. Sanborn; Samuel F. Tappan;  Nathaniel G. Taylor; Alfred Howe Terry. The photographer is Alexander Gardner, famous for his documentation of the Civil War as well as portraits of President Abraham Lincoln, General William T. Sherman, and other dignitaries. The girl is Sophie Mousseau.

Looking at it journalistically, let’s use the standard who, what, when, where, and why.

Who: The men are members of the federal Peace Commission.

What: Meet with a multitude of Native American tribes.

When: It’s 1868, the nation still recovering from the Civil War.

Where: Fort Laramie, Wyoming Territory

Why:  To work out treaties and agreements with the Native Americans

Not a simple task, to be sure.

Within the pages of this amazing tome lie details not found anywhere else about who each of those men were besides soldiers, politicians and activists. Not their public persona: their angels and demons, opinions, political sway, family, and in some cases, criminal records.

Their negotiations with the various tribes is detailed as well.

This is not some dry, impersonal chronology that makes your eyes glaze over like you encountered in high school. It’s an intimate look at not only these men and the circumstances that brought them there, but a glimpse of the true condition the United States (which was still in the process of forming) and the challenges faced by the government.

Besides the challenge of integrating the slaves freed following the Civil War into society, they had troubles galore related to the settlement of the West and working out agreements with the Native Americans. Don’t forget that the nation was also loaded with immigrants, with everyone trying to find their place in the adolescent nation.

You may have heard of the Sand Creek Massacre and Wounded Knee, but what about Blue Water Creek? If you believe like I do that this land was deliberately stolen from its original inhabitants, (who were not considered citizens until 1924 because they were not born in the United States), you will learn even more of the sordid details.

At least some of the Peace Commissioners (obviously not the military members) were actually pretty objective and fair, acknowledging the many gripes the Native Americans had as legitimate. The report even pointed out conflicting values by stating, “If the lands of the white man are taken, civilization justifies him in resisting the invader. Civilization does more than this: it brands him as a coward and slave if he submits to the wrong.” Conversely, “If the savage resists, civilization, with the ten commandments in one hand and the sword in the other, demands his immediate extermination.” While the commissioners didn’t want Indians to disrupt the settlement of the West, they doubted “the purity and genuineness of that civilization which reaches its ends by falsehood and violence, and dispenses blessings that spring from violated rights.” (p. 159)

I was aware that the Black Hills were very much stolen.  The Fort Laramie Treaty of 1868, which promised the area to the Lakotas in perpetuity, was nullified by the so-called Agreement of 1877 and redrew the boundaries of the Great Sioux Reservation to exclude the Black Hills.

Why? To open it up to white settlement and the pursuit of gold while also ending the military defense of Lakota treaty rights.

Originally, that reservation was around sixty million acres. But the 1877 agreement (signed by only about 10% of Lakota men versus the required 75% according to an 1868 treaty), returned most of the Black Hills to the United States. The new reservation was now slightly less than twenty-two million acres, a 63% reduction.

In 1892 the Lakota began demanding  compensation. Petitions and protests persisted for roughly 60 years until 1980, when the Supreme Court ruled in their favor, stating that the 1877 federal seizure of the land was done in bad faith without the proper consent from the adult men of the tribe. It awarded the tribe $17.1 million in damages, plus interest from 1877, for a total of roughly $106 million.

That may sound as if the issue is resolved. It’s not. The tribe refuses to take the money, which with accruing interest, would now be around $1.5 billion. Why? Some leaders say it would represent relinquishing their claim to the land–a price too high.

Since then the Seven Council Fires of the Great Sioux Nation has resorted to purchasing parcels of land from private ranchers. The Interior Department now hold that land in trust to be governed by the same laws that govern other trust land in Indian Country.” (p. 273)

Did you know the U.S. Government had a program that accepted “Indian Depredation Claims” from people who had suffered property damage from Indian raids and other incidents? Some of those claims took decades to settle, typical of government programs to this day. Some things never change.

So what about the girl, Sophie Mousseau?

It turns out that Sophie was “in the middle” in another respect as well. Her mother was Yellow Woman, a Oglala Lakota. Her father was Magloire Alexis Mousseau, a French Canadian.

Indeed, Sophie went on to marry and have children with two different white husbands. In censuses and other records it was common for individuals to show up as white in one document and native in another.

This was another situation that arose with its own set of complications, the matter of mixed breed individuals who were often not accepted by either culture. Furthermore, there were Indians who behaved like whites, and whites who behaved like Indians. Some of this came about when reservations were broken up via allotment programs, where many stepped in to grab land, which further reduced the size of reservations.

We think the times we live in now are complicated, but this books demonstrates that the 19th Century was loaded with challenges, some of which we still face today.

If you’re a history buff interested in the growing pains of the American West, many of which still remain as various aches and pains, I cannot recommend this book highly enough. Maybe the detail will be too much for some, but getting to know the people in this iconic photo brings it to life like never before. It was heartening to find out that the Peace Commission did recognize many of the injustices perpetrated against Native People. However, Congress didn’t agree and thus ignored its recommendations as they pleased.

As stated before, Pete Risingsun and I did a lot of research writing the Dead Horse Canyon Saga, but it was nothing compared to what was done to create this amazing book. You can find it on Amazon here.