Did I Channel this Trilogy?

Okay, folks. Here’s the deal.

Pete Risingsun, my coauthor, and I did a vast amount of research when we wrote “The Curse of Dead Horse Canyon” trilogy. The depiction of the Cheyenne culture is accurate. The history referred to in the stories really happened, save that which was clearly made-up, though even that was feasible. Abandoned mines definitely are a pollution issue. The astrology is actual for the time and place and characters involved, which is weird and another blog in itself.

But if there was one thing that was made up it was the source of the conspiracy, i.e., the Pearson Underground Residence Facility (PURF).

Or was it?

My jaw dropped when a friend sent me this article about just that, such a facility on an even grander scale than I have in our novel! Check it out here.

The article in The New York Post linked above opens with the following paragraph, “The federal government has secretly spent trillions building an elaborate network of subterranean ‘cities’ where the rich and powerful can shelter during a ‘near-extinction event,’ a former Bush White House official sensationally claimed.”

Much of its source and, if you’ll excuse the expression “from the horse’s mouth,” can be found in this short video (12 minutes) where Elizabeth Austin Fitts, who served as the assistant secretary of Housing and Urban Development for Housing between 1989 and 1990, talks about it on Tucker Carson’s podcast.

While I knew there were plenty of underground bases (because the History Channel says so, right?) which made PURF credible, I had no idea it was even worse than I imagined!

So if anyone out there thinks that part of the story is a stretch, bear in mind that they have actually spent even more, by several orders of magnitude, than I have noted in the books. We’re talking TRILLIONS whereas in the story it was BILLIONS.

The money probably came from those “magic money machines” the DOGE team found, right? The actual corruption coming out these days makes my fictitious situation pale by comparison.

While Pete and I were writing these books I was amazed by how many actual situations–historical and otherwise–fit perfectly. Particularly, as we researched Cheyenne ceremonies, much came out that drove and further defined the storyline. I didn’t know anything about the Massaum as the Earth Giving Ceremony, the meeting of Indigenous leaders at Walker Lake, Nevada, or any number of other things when I conceived this story. I knew how it would end but I had no idea how.

As I look back, I can’t help but wonder where this story came from? Mine and Pete’s imagination? I may have mentioned this before, but I’m what they call a “pantser,” not a “plotter.” In other words, I write “by the seat of my pants.”

I start with a very general idea/theme in mind. I populate it with characters and turn them loose. I’m more of a scribe than an author making the story up. I simply watch what they do and write it down. My characters repeatedly get themselves into scrapes where I have absolutely no idea how they’ll get out.

But they do. Usually in some way I never dreamed of.

Did I channel these books rather than make them up?

I think most of us can agree there are other dimensions out there. Psychic phenomena are very real and no doubt operate in some other reality beyond what we can currently detect. Did these stories actually take place in one of them?

I had much the same experience while writing the Star Trails Tetralogy, especially in “The Terra Debacle: Prisoners at Area 51″ in developing the science behind a telepathic walking plant.

One of the reasons I love research is all the amazing, serendipitous factoids I uncover that fit and often drive the plot and action. It’s as if the story is already out there, just waiting for some writer’s muse to whisper it in their ear.

I must say, not knowing what will happen makes writing as much fun as reading. I like to think that if it has me in suspense that such will be conveyed to my readers as well.

Here’s one teaser from “Revenge of Dead Horse Canyon: Sweet Medicine Spirits – Novavose” where I had absolutely no idea what would happen. The character in question popped up quite late in the book, but she fit perfectly.

If you’d like to get the entire trilogy in a single mega-ebook that also includes some bonus material about that Earth Giving Ceremony, you can pick one up on Amazon here.

Let me know in the comments what you think regarding where stories come from as well as whether you find my stories predictable. Like I say, I know how they’ll end, but rarely if ever know how it comes about.

Thoughts on Ancestral Rights

I couldn’t help laughing when I came across an article that contained this quote from Senator Tom Cotton (R-Ark) where he states: “The Jewish people’s legal and historic rights to Judea and Samaria goes back thousands of years.  The U.S. should stop using the politically charged term West Bank to refer to the biblical heartland of Israel.” [Emphasis added.]

What does that have to do with this blog mostly dedicated to Native Americans? Can you not see where I’m going with this?

Okay, let’s say the quiet part out loud:

If the U.S. believes that Israel has “historic rights that go back thousands of years,” what about Native American’s rights to their lands? Like, for example, let’s say the entire Western Hemisphere!

In my mind, the most shameful is land seized by conquest to say nothing of attempted genocide, while purchases like Manhattan Island for $24’s worth of trinkets aren’t much better.

Did the white man steal Native Americans’ land?

You bet they did!

I don’t believe in coincidences for a variety of reasons. Thus, I don’t consider it an accident that the same day I encountered that article about Israel I also came across one recounting the Fort Robinson Breakout back in January 1879.

If that incident doesn’t ring a bell, that is when Chiefs Little Wolf and Morningstar (a.k.a. Dull Knife) refused to return to Indian Territory in Oklahoma as directed by the U.S. Army. Rather, they insisted on returning to their homeland. After being nearly starved and frozen to death, they decided to escape. The hardships they suffered and loss of life they endured to return to their ancestral home is heartbreaking.

Land they maintained was given to them by the Great Spirit.

If you’ve read “The Revenge of Dead Horse Canyon: Sweet Medicine Spirits – Novavose,” then you can fully understand why the Israel statement’s irony struck me like it did.

If not, let me explain.

Karl Schlesier’s book, “The Wolves of Heaven: Cheyenne Shamanism, Ceremonies, and Prehistoric Origins” was an important reference developing the final book in the Curse of Dead Horse Canyon Trilogy. Schlesier is a German anthropologist who attributed the Bighorn Medicine Wheel in Wyoming (shown at the top of this article) to the Cheyenne and provided evidence that led him to believe it was the site of their ancient ceremony called the Massaum. (You can see my review of his book here.)

The Massaum, which Schlesier describes in fascinating, albeit laborious, detail, is also known as the “Earth Giving Ceremony.” It is likewise referred to by George Bird Grinnell and Peter J. Powell in their works about the Northern Cheyenne people. The first Massaum was conducted tens of thousands of years ago by Cheyenne prophet, Sweet Medicine, when he accepted land gifted to them from Maheo as their ancestral homeland. That land was centered on the Sacred Mountain in the Black Hills with them also given the right to expand their hunting ground by conducting the same ceremony.

I don’t know about you, but I suspect the reason the U.S. Government yielded and eventually gave them the Northern Cheyenne Reservation in southeast Montana was because it was part of the land consecrated for them by the Creator God through the Massaum.

But what about the rest of their land, “from sea to shining sea?”

Another thing that really gets me riled up is how much the U.S. Government has done for other “conquered” lands, e.g. Japan and Germany. Who attacked us or our allies during World War II! Yet, they allowed those countries to remain in the hands of their original occupants while giving them a whole lot of financial help rebuilding.

What have they done for First Americans other than break treaties and allow far too many to suffer in Third World conditions? Then an even bigger slap in the face, when for the past four years, illegal aliens were welcomed with payments far larger than my monthly Social Security benefit, which I earned.

That sounds an awful lot like speaking with a forked tongue, don’t you think?

But that’s another blog (or should I say rant?) for another time.

Meanwhile, I got my personal “revenge” in the grand finale of the Curse of Dead Horse Canyon Trilogy. I suspect there isn’t a single Indigenous person who would disagree.

P.S. And just for the record, I’m about as white as you can get. My ancestry is strictly Western European, some of which goes back to the Colonial Era in the late 1600s in Connecticut. That said, I’m ashamed and embarrassed by what my forefathers did.

[NOTE:–If you’re interested in more information related to the Israel issue, you can find the full article I referenced here.]

The Medicine Wheel and the Zodiac

The four sectors of a classic Native American Medicine Wheel superimposed on the houses of the Western Zodiac. Many tribes relate the four colors to the races of man, i.e., white, black, red, and yellow, though each sector relates to a different part of a person’s character. Each house in Western Astrology pertains to a different part of life.

There are many interpretations of the Medicine Wheel, perhaps as many as there are tribes. Nonetheless, there are distinct similarities, all seeking to help a person grow through self-knowledge. The one included here pertains to the principles taught by Sun Bear and Wabun Wind in their book about the Medicine Wheel, but subtitled “Earth Astrology,” which lines up nicely with the zodiac used in Western Astrology.

Not surprisingly, the interpretations for the different “Moons” are about the same as their corresponding zodiac sign.

Sun Bear, an Ojibwa, states that his interpretation of the Medicine Wheel was not derived from western astrology, but acquired through inspiration from the Great Spirit, suggesting that both systems originated with the same source. The purpose of their system is to help all people relate more closely to the Earth Mother and all of creation.

Here are Sun Bear and Wabun Wind’s Medicine Wheel equivalents to the zodiac with their totems.

ARIES – March 21 – April 19

Moon: Budding Trees

Animal: Red Hawk

Plant: Dandelion

Mineral: Fire Opal

Color: Yellow

TAURUS – April 20 – May 20

Moon: Frogs Return

Animal: Beaver

Plant: Blue Camas

Mineral: chrysocolla

Color: Blue

GEMINI – May 21 – June 20

Moon: Corn planting

Animal: Deer

Plant: Yarrow

Mineral: Moss Agate

Color: White and Green

CANCER – June 21 – July 22

Moon: Strong Sun

Animal: Flicker

Plant: Wild Rose

Mineral: Carnelian Agate

Color: Pink

LEO – Jul. 23 – Aug. 22

Moon: Ripe Berries

Animal: Sturgeon

Plant: Raspberry

Mineral: Garnet and Iron

Color: Red

VIRGO – Aug. 23 – Sep. 22

Moon: Harvest

Animal: Brown Bear

Plant Violet

Mineral: Amethyst

Color: Purple

LIBRA – Sep. 23 – Oct. 23

Moon: Ducks Fly

Animal: Raven

Plant: Mullein

Mineral: Jasper

Color: Brown

SCORPIO – Oct. 24 – Nov. 21

Moon: Freeze Up

Animal: Snake

Plant: Thistle

Mineral: Copper and Malachite

Color: Orange

SAGITTARIUS – Nov. 22 – Dec. 21

Moon: Long Snows

Animal: Elk

Plant: Black Spruce

Mineral: Obsidian

Color: Black

CAPRICORN – Dec. 22 – Jan. 19

Moon: Earth Renewal

Animal: Snow Goose

Plant: Birch Tree

Mineral: Quartz

Color: White

AQUARIUS – Jan. 20 – Feb. 18

Moon: Rest & Cleansing

Animal: Otter

Plant: Quaking Aspen

Mineral: Silver

Color: Silver

PISCES – Feb. 19 – Mar. 20

Moon: Big Winds

Animal: Cougar

Plant: Plantain

Mineral: Turquoise

Color: Blue-Green

Equivalents to the Elements in Western Astrology

Fire = Thunderbird

Earth = Turtle

Air = Butterfly

Water = Frog


The introduction to The Medicine Wheel: Earth Astrology states, “We have forgotten that we are connected to all of our relationships on the earth, not just our human family. We have forgotten that we have responsibilities to all these relations, just as we have them to our human families. We have imprisoned ourselves in tight little worlds of man-made creations.”

You do not need to be familiar with western astrology to enjoy and understand this approach. If you are, then it will enhance and deepen your perceptions with another layer of insights into yourself and others. The books below, available on Amazon, provide the details and earthly beauty of the system for relating to Mother Earth.


[NOTE:–These books are among the many I’ve read as research material while writing The Curse of Dead Horse Canyon: Cheyenne Spirits. Co-author, Pete Risingsun, provided the details of Charlie’s journey in the book, but material such as this helped me learn more about Native American culture and prepared me for our collaboration.]


The Medicine Wheel: Earth Astrology by Sun Bear and Wabun Wind

Dancing with the Wheel: The Medicine Wheel Workbook by Sun Bear, Wabun Wind, and Crysalis Mulligan

How Much Do You Know About the Medicine Wheel?

Photo Credit: U.S. Forestry Service

1. What is the medicine wheel?

a. A circle divided into four parts, each of a different color representing Earth’s four races.

b. A large circular structure oriented with the four cardinal directions defined by stones that was used anciently as a calendar.

c. A complex philosophy that promotes self-reflection, personal growth, and spiritual progression.

d. All of the above.

2. Where can you find ancient medicine wheels?

a. Lovell, Wyoming

b. South Dakota and Wyoming

c. Montana, Alberta, and Saskatchewan.

d. All of the above

3. How old is the medicine wheel?

a. 20,000 years

b. 7,000 years

c. 300 – 800 years

d. Unknown

4. What are medicine wheels used for?

a. A calendar.

b. Institute peace and understanding.

c. Personal introspection, meditation, and personal growth.

d. All of the above.


ANSWERS

1. What is the medicine wheel?

Answer: d – All of the above.

a. Many tribes define it as a circle equally divided into four sections of different colors, i.e. black, white, yellow, and red, which represent the four races of man.

b. Pictured above, the most famous physical medicine wheel and type site for such configurations in North America is at an elevation of 9,642 feet in the Bighorn Mountains in Lovell, Wyoming. It’s 75 feet in diameter and comprises a roughly circular alignment of rocks and cairns. Within the primary circle lie 28 rows of stones that extend out radially from a central cairn.

c. The medicine wheel is both an archaeo-astronomical entity with ancient roots supported by archeological evidence and a philosophical one for personal growth and spirituality intended to strengthen a community, one individual at a time.

2. Where can you find ancient medicine wheels?

Answer: d – All of the above.

Between 70 – 150 ancient medicine wheels have been identified in South Dakota, Wyoming, Montana, Alberta, and Saskatchewan.

3.  How old is the Medicine Wheel?

Answer: d – Unknown

Some sources indicate that the Lovell Medicine Wheel is part of a much larger complex of archeological sites and traditional use areas that indicate 7000 years of Native American occupation. Others estimate it was built between 300 – 800 years ago.

The modern medicine wheel philosophy proclaimed by Sun Bear and Wabun Wind (see references below) originated in the early 1970s.

4. What is the Medicine Wheel used for?

Answer: d – All of the above.

a. Calendar

There are 28 “spokes” in the Medicine Wheel, which coincide with the Moon’s cycle of approximately 28 days. Some stones align with the Sun’s rising and setting on the equinoxes and solstices, marking the seasons.

At different times in the 20th Century archaeoastronomer, Jack Eddy and astronomer, Jack Robinson, independently determined that some of the stones aligned with the heliacal rise of certain stars. These served to divide the seasons into months.

The dawn or heliacal rising of a specific star pinpoints a date exactly. This is the day a star is first seen, just before its extinguished by dawn, after it has been hidden by the Sun’s light for an entire season. If you’re familiar with astronomy, you know that certain stars are only visible specific times of the years. Others never set, such as Polaris, a.k.a. the North Star, and the constellations such as Ursa Major and Minor which include the Big and Little Dipper, that surround it. They are always visible, but they rotate around Polaris and thus change positions during the year.

b. Institute peace and understanding.

The estimate of the medicine wheels’ age of between 300 – 800 years old coincides with the 15th Century AD when Native American nations were in a state of constant war with each other.

At that time a great Iroquois Chief later known as Hiawatha urged the tribes to cease killing their brothers and formed a great alliance known as the Confederation of Nations, which proclaimed Indian peoples were more alike than different, in spite of speaking different dialects. Their basic belief systems and traditions were similar.

The Medicine Wheel became part of this commonality and was decorated in special symbols, colors, and stones, to let people entering the tribe know about its tribal members. The wheel instructed individuals on their strengths and weaknesses as well as what they needed to learn and share with others. Each was expected to work on themselves, or leave the tribe. Within a few generations, people lost the concept of blame and anger which resulted in the longest peace in modern history of 150 – 200 years.

c. Personal introspection, meditation, and personal growth.

The medicine wheel has interpretations that are similar to those espoused by Western Astrology. Sun Bear (Ojibwa), whose visions revitalized the medicine wheel for this purpose, claimed, “We attribute any similarities between the Medicine Wheel and astrology or any other way of self-knowledge to the fact that all truths come from the same source.” (The Medicine Wheel: Earth Astrology, p. xix).

Similar to an astrological natal chart, a person’s birth date determines their location within the medicine wheel. That placement is associated with a special moon, power animal, healing plant, color and mineral. As a person progresses through life and experiences challenges, answers and inspiration can come from “visiting” other locations on the wheel and meditating upon the qualities they need to learn and grow.

Sources

http://www.native-americans-online.com/native-american-medicine-wheel.html

http://solar-center.stanford.edu/AO/bighorn.html

http://solar-center.stanford.edu/AO/dawn-rising.html

https://en.wikipedia.org/wiki/Medicine_wheel

Sun Bear and Wabun, “The Medicine Wheel: Earth Astrology,” Simon & Schuster, © 1980.

Sun Bear, Wabun, and Crysalis Mulligan, “Dancing with the Wheel: Medicine Wheel Workbook,” Simon & Schuster, ©1991.